Combining Texts
Ideas for
'Parmenides', 'Varieties of Causation' and 'Ordinatio'
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12 ideas
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
16632
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We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus]
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9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13094
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The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne]
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9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
15851
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Parts must belong to a created thing with a distinct form [Plato]
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16770
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It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus]
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9. Objects / C. Structure of Objects / 5. Composition of an Object
15846
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In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V]
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9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
15849
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Plato says only a one has parts, and a many does not [Plato, by Harte,V]
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15850
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Anything which has parts must be one thing, and parts are of a one, not of a many [Plato]
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9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13259
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It seems that the One must be composed of parts, which contradicts its being one [Plato]
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10919
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What prevents a stone from being divided into parts which are still the stone? [Duns Scotus]
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9. Objects / D. Essence of Objects / 12. Essential Parts
8443
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Mereological essentialism says an entity must have exactly those parts [Sosa]
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9. Objects / F. Identity among Objects / 6. Identity between Objects
15847
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Two things relate either as same or different, or part of a whole, or the whole of the part [Plato]
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9. Objects / F. Identity among Objects / 8. Leibniz's Law
16768
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Two things are different if something is true of one and not of the other [Duns Scotus]
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