Combining Texts

Ideas for 'Parmenides', 'Abstract Objects' and 'Lives of Eminent Philosophers'

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14 ideas

9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
10518 Shapes and directions are of something, but games and musical compositions are not [Hale]
10513 Many abstract objects, such as chess, seem non-spatial, but are not atemporal [Hale]
10514 If the mental is non-spatial but temporal, then it must be classified as abstract [Hale]
10523 Being abstract is based on a relation between things which are spatially separated [Hale]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
10307 The modern Fregean use of the term 'object' is much broader than the ordinary usage [Hale]
9. Objects / A. Existence of Objects / 2. Abstract Objects / d. Problems with abstracta
10315 We can't believe in a 'whereabouts' because we ask 'what kind of object is it?' [Hale]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
15851 Parts must belong to a created thing with a distinct form [Plato]
9. Objects / C. Structure of Objects / 5. Composition of an Object
15846 In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
15849 Plato says only a one has parts, and a many does not [Plato, by Harte,V]
15850 Anything which has parts must be one thing, and parts are of a one, not of a many [Plato]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13259 It seems that the One must be composed of parts, which contradicts its being one [Plato]
9. Objects / F. Identity among Objects / 1. Concept of Identity
10522 The relations featured in criteria of identity are always equivalence relations [Hale]
9. Objects / F. Identity among Objects / 3. Relative Identity
10321 We sometimes apply identity without having a real criterion [Hale]
9. Objects / F. Identity among Objects / 6. Identity between Objects
15847 Two things relate either as same or different, or part of a whole, or the whole of the part [Plato]