Combining Texts

Ideas for 'fragments/reports', 'Against Liberalism' and 'How to Russell a Frege-Church'

expand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


21 ideas

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Moral and causal responsibility are not clearly distinct [Kekes]
Morality should aim to prevent all evil actions, not just autonomous ones [Kekes]
Much human evil is not autonomous, so moral responsibility need not be autonomous [Kekes]
Effects show the existence of moral responsibility, and mental states show the degree [Kekes]
Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus]
Evil people may not be autonomously aware, if they misjudge the situation [Kekes]
Ought implies can means moral responsibility needs autonomy [Kekes]
Why should moral responsibility depend on autonomy, rather than social role or experience? [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Human purpose is to contemplate and imitate the cosmos [Chrysippus]
Liberals assume people are naturally free, equal, rational, and morally good [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Only nature is available to guide action and virtue [Chrysippus]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Live in agreement, according to experience of natural events [Chrysippus]
22. Metaethics / B. Value / 2. Values / g. Love
Love should be partial, and discriminate in favour of its object [Kekes]
Sentimental love distorts its object [Kekes]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil is not deviation from the good, any more than good is a deviation from evil [Kekes]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Living happily is nothing but living virtuously [Chrysippus, by Plutarch]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius]
Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
What matters for morality is the effects of action, not the psychological causes [Kekes]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius]