Combining Texts
Ideas for
'fragments/reports', 'The Extended Mind' and 'Introduction to 'Self-Knowledge''
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15 ideas
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
5673
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If we have a pain, we are strongly aware of the bodily self [Cassam]
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16. Persons / C. Self-Awareness / 1. Introspection
5670
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Knowledge of thoughts covers both their existence and their contents [Cassam]
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16. Persons / C. Self-Awareness / 2. Knowing the Self
5671
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Outer senses are as important as introspection in the acquisition of self-knowledge [Cassam]
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5672
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Is there a mode of self-awareness that isn't perception, and could it give self-knowledge? [Cassam]
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5675
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Neither self-consciousness nor self-reference require self-knowledge [Cassam]
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16. Persons / C. Self-Awareness / 3. Limits of Introspection
5674
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We can't introspect ourselves as objects, because that would involve possible error [Cassam]
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16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
19744
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If a person relies on their notes, those notes are parted of the extended system which is the person [Clark/Chalmers]
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16. Persons / F. Free Will / 4. For Free Will
20834
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Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus]
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16. Persons / F. Free Will / 5. Against Free Will
20833
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A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch]
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16. Persons / F. Free Will / 6. Determinism / a. Determinism
20808
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Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius]
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20835
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Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus]
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16. Persons / F. Free Will / 6. Determinism / b. Fate
20836
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The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero]
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21679
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When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus]
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20837
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Fate is an eternal and fixed chain of causal events [Chrysippus]
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16. Persons / F. Free Will / 7. Compatibilism
5971
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Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch]
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