Combining Texts
Ideas for
'Mahaprajnaparamitashastra', 'Logic (Encyclopedia I)' and 'The Relation of Sense-Data to Physics'
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18 ideas
12. Knowledge Sources / B. Perception / 1. Perception
15609
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The sensible is distinguished from thought by being about singular things [Hegel]
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12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
6483
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Russell held that we are aware of states of our own brain [Russell, by Robinson,H]
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8244
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Sense-data are qualities devoid of subjectivity, which are the basis of science [Russell, by Deleuze/Guattari]
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6462
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Sense-data are not mental, but are part of the subject-matter of physics [Russell]
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6463
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Sense-data are objects, and do not contain the subject as part, the way beliefs do [Russell]
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6464
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Sense-data are usually objects within the body, but are not part of the subject [Russell]
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6467
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No sensibile is ever a datum to two people at once [Russell]
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12. Knowledge Sources / B. Perception / 4. Sense Data / c. Unperceived sense-data
6459
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We do not know whether sense-data exist as objects when they are not data [Russell]
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6460
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'Sensibilia' are identical to sense-data, without actually being data for any mind [Russell]
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6461
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Ungiven sense-data can no more exist than unmarried husbands [Russell]
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12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
6458
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Individuating sense-data is difficult, because they divide when closely attended to [Russell]
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6469
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Sense-data may be subjective, if closing our eyes can change them [Russell]
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12. Knowledge Sources / C. Rationalism / 1. Rationalism
15625
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Sense perception is secondary and dependent, while thought is independent and primitive [Hegel]
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12. Knowledge Sources / D. Empiricism / 1. Empiricism
15620
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Empiricism contains the important idea that we should see knowledge for ourselves, and be part of it [Hegel]
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15619
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Empiricism made particular knowledge possible, and blocked wild claims [Hegel]
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12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
15622
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Empiricism unknowingly contains and uses a metaphysic, which underlies its categories [Hegel]
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15621
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Empiricism of the finite denies the supersensible, and can only think with formal abstraction [Hegel]
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15632
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The Humean view stops us thinking about perception, and finding universals and necessities in it [Hegel]
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