Ideas from 'The Moral Problem' by Michael Smith [1994], by Theme Structure
[found in 'The Moral Problem' by Smith,Michael [Blackwell 1994,0-631-19246-8]].
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1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728
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Analysis aims to express the full set of platitudes surrounding a given concept
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2. Reason / D. Definition / 1. Definitions
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Defining a set of things by paradigms doesn't pin them down enough
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18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
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Capturing all the common sense facts about rationality is almost impossible
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20. Action / C. Motives for Action / 1. Acting on Desires
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Goals need desires, and so only desires can motivate us
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23723
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In the Humean account, desires are not true/false, or subject to any rational criticism
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23724
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A pure desire could be criticised if it were based on a false belief
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23736
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A person can have a desire without feeling it
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23735
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Subjects may be fallible about the desires which explain their actions
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23738
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Humeans (unlike their opponents) say that desires and judgements can separate
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23742
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If first- and second-order desires conflict, harmony does not require the second-order to win
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23746
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Objective reasons to act might be the systematic desires of a fully rational person
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20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
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Motivating reasons are psychological, while normative reasons are external
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23740
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Humeans take maximising desire satisfaction as the normative reasons for actions
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23745
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We cannot expect even fully rational people to converge on having the same desires for action
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22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
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'Externalists' say moral judgements are not reasons, and maybe not even motives
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23732
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A person could make a moral judgement without being in any way motivated by it
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22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
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Moral internalism says a judgement of rightness is thereby motivating
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23730
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'Rationalism' says the rightness of an action is a reason to perform it
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22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
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Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence
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22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
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Is valuing something a matter of believing or a matter of desiring?
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