Ideas from 'Lewis: reduction of mind (on himself)' by David Lewis [1994], by Theme Structure
[found in 'A Companion to the Philosophy of Mind' (ed/tr Guttenplan,Samuel) [Blackwell 1995,0-631-19996-9]].
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2. Reason / E. Argument / 1. Argument
3993
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Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe
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7. Existence / C. Structure of Existence / 2. Reduction
3990
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The whole truth supervenes on the physical truth
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7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
3991
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Where pixels make up a picture, supervenience is reduction
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15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
3995
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A mind is an organ of representation
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17. Mind and Body / E. Mind as Physical / 1. Physical Mind
3994
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Human pain might be one thing; Martian pain might be something else
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17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
3989
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I am a reductionist about mind because I am an a priori reductionist about everything
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18. Thought / A. Modes of Thought / 4. Folk Psychology
3992
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Folk psychology makes good predictions, by associating mental states with causal roles
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18. Thought / B. Mechanics of Thought / 4. Language of Thought
3996
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Folk psychology doesn't say that there is a language of thought
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18. Thought / C. Content / 6. Broad Content
3997
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Nothing shows that all content is 'wide', or that wide content has logical priority
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3998
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If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs
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3999
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A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs
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4000
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Wide content derives from narrow content and relationships with external things
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