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Ideas of Saul A. Kripke, by Text
[American, b.1940, Born at Bayshore. Formerly professor at Princeton University.]
1959
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A Completeness Theorem in Modal Logic
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p.9
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16189
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The variable domain approach to quantified modal logic invalidates the Barcan Formula [Simchen]
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p.256
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15132
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The Barcan formulas fail in models with varying domains [Williamson]
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p.286
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10163
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Propositional modal logic has been proved to be complete [Feferman/Feferman]
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p.315
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10760
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With possible worlds, S4 and S5 are sound and complete, but S1-S3 are not even sound [Rossberg]
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1970
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Naming and Necessity lectures
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p.-10
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7430
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Kripke assumes that mind-brain identity designates rigidly, which it doesn't [Armstrong]
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p.1
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8259
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Kripke has breathed new life into the a priori/a posteriori distinction [Lowe]
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p.4
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10559
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Kripke's modal semantics presupposes certain facts about possible worlds [Zalta]
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p.9
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14896
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Kripke's metaphysics (essences, kinds, rigidity) blocks the slide into sociology [Ladyman/Ross]
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p.30
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8957
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Some references, such as 'Neptune', have to be fixed by description rather than baptism [Szabó]
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p.54
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7761
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Test for rigidity by inserting into the sentence 'N might not have been N' [Lycan]
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p.71
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4689
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Kripke makes reference a largely social matter, external to the mind of the speaker [McGinn]
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p.77
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7693
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Kripke avoids difficulties of transworld identity by saying it is a decision, not a discovery [Jacquette]
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p.79
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7867
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If consciousness could separate from brain, then it cannot be identical with brain [Papineau]
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p.101
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6765
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Nominal essence may well be neither necessary nor sufficient for a natural kind [Bird]
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p.119
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4728
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Kripke separates necessary and a priori, proposing necessary a posteriori and contingent a priori examples [O'Grady]
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p.131
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2408
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Kripke has demonstrated that some necessary truths are only knowable a posteriori [Chalmers]
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p.132
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11867
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If we lose track of origin, how do we show we are maintaining a reference? [Wiggins]
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p.133
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12018
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Kripke argues, of the Queen, that parents of an organism are essentially so [Forbes,G]
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p.161
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4797
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Instead of being regularities, maybe natural laws are the weak a posteriori necessities of Kripke [Psillos]
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p.161
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5821
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Saying that natural kinds are 'rigid designators' is the same as saying they are 'indexical' [Putnam]
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p.165
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16394
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Kripke derives accounts of reference and proper names from assumptions about worlds and essences [Stalnaker]
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p.167
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13967
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Kripke's essentialist necessary a posteriori opened the gap between conceivable and really possible [Soames]
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p.167
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16395
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Kripke separated semantics from metaphysics, rather than linking them, making the latter independent [Stalnaker]
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p.168
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13970
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Kripke gets to the necessary a posteriori by only allowing conceivability when combined with actuality [Soames]
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p.179
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5450
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For Kripke, essence is origin; for Putnam, essence is properties; for Wiggins, essence is membership of a kind [Mautner]
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p.180
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13971
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Kripke claims that some properties, only knowable posteriori, are known a priori to be essential [Soames]
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p.181
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12100
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An essence is the necessary properties, derived from an intuitive identity, in origin, type and material [Witt]
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p.187
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13975
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Kripke was more successful in illuminating necessity than a priority (and their relations to analyticity) [Soames]
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p.193
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14068
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If Kripke names must still denote a thing in a non-actual situation, the statue isn't its clay [Gibbard]
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p.203
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17504
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Kripke's theory is important because it gives a collective account of reference [Putnam]
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p.204
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5822
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The important cause is not between dubbing and current use, but between the item and the speaker's information [Evans]
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p.220
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17647
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Kripke individuates objects by essential modal properties (and presupposes essentialism) [Putnam]
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p.308
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3228
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Kripke says pain is necessarily pain, but a brain state isn't necessarily painful [Rey]
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p.332
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16955
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Kripke says internal structure fixes species; I say it is genetic affinity and a common descent [Dummett]
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p.374
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17874
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Kripke has a definitional account of kinds, but not of naming [Almog]
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p.399
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10428
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Proper names must have referents, because they are not descriptive [Sainsbury]
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p.416
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10436
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A rigid expression may refer at a world to an object not existing in that world [Sainsbury]
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p.418
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10437
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Names are rigid, making them unlike definite descriptions [Sainsbury]
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159
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p.9
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11880
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Kripke says his necessary a posteriori examples are known a priori to be necessary [Mackie,P]
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Lecture 1
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p.24
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16986
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That there might have been unicorns is false; we don't know the circumstances for unicorns
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Lecture 1
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p.28
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16988
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Descriptive reference shows how to refer, how to identify two things, and how to challenge existence [PG]
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Lecture 1
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p.34
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16989
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Rather than 'a priori truth', it is best to stick to whether some person knows it on a priori evidence
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Lecture 1
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p.34
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4947
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A priori truths can be known independently of experience - but they don't have to be
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Lecture 1
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p.38
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16990
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A priori = Necessary because we imagine all worlds, and we know without looking at actuality?
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Lecture 1
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p.42
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4948
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Intuition is the strongest possible evidence one can have about anything
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Lecture 1
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p.43
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16991
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No one seems to know the identity conditions for a material object (or for people) over time
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Lecture 1
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p.44
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16992
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Possible worlds aren't puzzling places to learn about, but places we ourselves describe
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Lecture 1
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p.44
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16993
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If we discuss what might have happened to Nixon, we stipulate that it is about Nixon
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Lecture 1
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p.47
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16996
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Given that Nixon is indeed a human being, that he might not have been does not concern knowledge
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Lecture 1
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p.47
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16995
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Given that a table is made of molecules, could it not be molecular and still be this table?
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Lecture 1
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p.48
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16997
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An essential property is true of an object in any case where it would have existed
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Lecture 1
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p.48
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4949
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Names are rigid designators, which designate the same object in all possible worlds
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Lecture 1
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p.49
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16998
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Transworld identification is unproblematic, because we stipulate that we rigidly refer to something
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Lecture 1
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p.52
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17001
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A table in some possible world should not even be identified by its essential properties
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Lecture 1
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p.52
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4951
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A bundle of qualities is a collection of abstractions, so it can't be a particular
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Lecture 1
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p.53
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4952
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Identification across possible worlds does not need properties, even essential ones
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Lecture 1
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p.53
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4953
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We do not begin with possible worlds and place objects in them; we begin with objects in the real world
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Lecture 1
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p.56
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9386
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The meter is defined necessarily, but the stick being one meter long is contingent a priori
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Lecture 1
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p.60
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4955
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Some definitions aim to fix a reference rather than give a meaning
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Lecture 2
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p.74
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17029
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It can't be necessary that Aristotle had the properties commonly attributed to him
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Lecture 2
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p.77
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17030
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Important properties of an object need not be essential to it
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Lecture 2
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p.86
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17031
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A name can still refer even if it satisfies none of its well-known descriptions
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Lecture 2
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p.93
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17033
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We may refer through a causal chain, but still change what is referred to
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Lecture 2
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p.94
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17035
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We refer through the community, going back to the original referent
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Lecture 2
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p.94
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17034
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Analyses of concepts using entirely different terms are very inclined to fail
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Lecture 2
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p.98
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17036
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Identity statements can be contingent if they rely on descriptions
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Lecture 2
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p.99
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17037
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Physical necessity may be necessity in the highest degree
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Lecture 2
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p.99
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4958
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Identities like 'heat is molecule motion' are necessary (in the highest degree), not contingent
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Lecture 2
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p.104
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17038
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If Hesperus and Phosophorus are the same, they can't possibly be different
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Lecture 3
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p.35
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5832
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Identity must be necessary, but pain isn't necessarily a brain state, so they aren't identical [Schwartz,SP]
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Lecture 3
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p.106
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4959
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A name's reference is not fixed by any marks or properties of the referent
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Lecture 3
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p.108
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4960
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"'Hesperus' is 'Phosphorus'" is necessarily true, if it is true, but not known a priori
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Lecture 3
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p.110
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17045
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De re modality is an object having essential properties
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Lecture 3
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p.112
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17046
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Could the actual Queen have been born of different parents?
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Lecture 3
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p.113
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4961
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It is a necessary truth that Elizabeth II was the child of two particular parents
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Lecture 3
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p.114
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17047
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If we imagine this table made of ice or different wood, we are imagining a different table
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Lecture 3
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p.117
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17048
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Analytic judgements are a priori, even when their content is empirical
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Lecture 3
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p.121
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17049
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'Tiger' designates a species, and merely looking like the species is not enough
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Lecture 3
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p.121
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17050
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Tigers may lack all the properties we originally used to identify them
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Lecture 3
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p.122
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17051
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The original concept of 'cat' comes from paradigmatic instances
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Lecture 3
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p.123
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17053
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Gold's atomic number might not be 79, but if it is, could non-79 stuff be gold?
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Lecture 3
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p.125
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9387
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The scientific discovery (if correct) that gold has atomic number 79 is a necessary truth
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Lecture 3
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p.125
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17054
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Scientific discoveries about gold are necessary truths
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Lecture 3
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p.125
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17055
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Atomic number 79 is part of the nature of the gold we know
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Lecture 3
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p.127
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17056
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Terms for natural kinds are very close to proper names
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Lecture 3
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p.133
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17057
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Once we've found that heat is molecular motion, then that's what it is, in all possible worlds
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Lecture 3
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p.135
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4963
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The properties that fix reference are contingent, the properties involving meaning are necessary
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Lecture 3
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p.138
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4964
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'Cats are animals' has turned out to be a necessary truth
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Lecture 3
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p.138
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4965
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Science searches basic structures in search of essences
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Lecture 3
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p.140
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4966
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Theoretical identities are between rigid designators, and so are necessary a posteriori
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Lecture 3
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p.146
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4967
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It seems logically possible to have the pain brain state without the actual pain
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Lecture 3
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p.149
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4968
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Identity theorists seem committed to no-brain-event-no-pain, and vice versa, which seems wrong
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p.110-
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p.152
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8274
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Socrates can't have a necessary origin, because he might have had no 'origin' [Lowe]
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p.143-4
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p.1
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14893
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Rigid designation creates a puzzle - why do some necessary truths appear to be contingent? [Maciŕ/Garcia-Carpentiro]
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1971
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Identity and Necessity
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p.172
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9172
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A 'rigid designator' designates the same object in all possible worlds
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p.167
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p.167
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9171
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The function of names is simply to refer
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p.176
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p.176
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9173
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We cannot say that Nixon might have been a different man from the one he actually was
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p.180
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p.180
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9174
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It is necessary that this table is not made of ice, but we don't know it a priori
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p.183
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p.183
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9175
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We may fix the reference of 'Cicero' by a description, but thereafter the name is rigid
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p.184 n16
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p.184
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9176
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Modal statements about this table never refer to counterparts; that confuses epistemology and metaphysics
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p.190
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p.190
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9177
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Identity theorists must deny that pains can be imagined without brain states
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p.190 n19
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p.190
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9178
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Pain, unlike heat, is picked out by an essential property
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1972
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Naming and Necessity notes and addenda
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Add (a)
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p.157
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17059
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Unicorns are vague, so no actual or possible creature could count as a unicorn
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Add (g)
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p.164
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4970
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What is often held to be mere physical necessity is actually metaphysical necessity
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Add (g)
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p.164
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17058
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What many people consider merely physically necessary I consider completely necessary
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note 12
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p.198
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9221
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The best known objection to counterparts is Kripke's, that Humphrey doesn't care if his counterpart wins [Sider]
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note 15
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p.48
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4950
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Possible worlds are useful in set theory, but can be very misleading elsewhere
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note 18
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p.51
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16999
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A vague identity may seem intransitive, and we might want to talk of 'counterparts'
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note 18
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p.51
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17000
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We might fix identities for small particulars, but it is utopian to hope for such things
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note 22
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p.60
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17003
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Kaplan's 'Dthat' is a useful operator for transforming a description into a rigid designation
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note 34
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p.80
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4956
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A description may fix a reference even when it is not true of its object
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note 37
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p.87
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17032
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Even if Gödel didn't produce his theorems, he's still called 'Gödel'
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note 50
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p.109
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17044
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A relation can clearly be reflexive, and identity is the smallest reflexive relation
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note 56
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p.134
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11868
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A different piece of wood could have been used for that table; constitution isn't identity [Wiggins]
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note 63
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p.122
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17052
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The a priori analytic truths involving fixing of reference are contingent
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note 77
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p.155
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4969
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I regard the mind-body problem as wide open, and extremely confusing
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1975
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Outline of a Theory of Truth
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p.6
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15327
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Kripke's semantic theory has actually inspired promising axiomatic theories [Horsten]
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p.20
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15343
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Kripke offers a semantic theory of truth (involving models) [Horsten]
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p.94
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14967
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Certain three-valued languages can contain their own truth predicates [Gupta]
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p.210
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16328
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Kripke classified fixed points, and illuminated their use for clarifications [Halbach]
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5.1
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p.93
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14966
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The Tarskian move to a metalanguage may not be essential for truth theories [Gupta]
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1976
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A Problem about Substitutional Quantification?
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p.165
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10792
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The substitutional quantifier is not in competition with the standard interpretation [Marcus (Barcan)]
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1979
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A Puzzle about Belief
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p.221
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16383
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Puzzled Pierre has two mental files about the same object [Recanati]
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1980
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Naming and Necessity preface
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p.03
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p.3
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4942
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The indiscernibility of identicals is as self-evident as the law of contradiction
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p.03
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p.3
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16981
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With the necessity of self-identity plus Leibniz's Law, identity has to be an 'internal' relation
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p.08 n9
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p.8
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16982
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A man has two names if the historical chains are different - even if they are the same!
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p.14
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p.14
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9385
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The very act of designating of an object with properties gives knowledge of a contingent truth
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p.15
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p.15
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4943
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Instead of talking about possible worlds, we can always say "It is possible that.."
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p.16
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p.16
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16983
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Probability with dice uses possible worlds, abstractions which fictionally simplify things
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p.19 n18
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p.19
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16984
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I don't think possible worlds reductively reveal the natures of modal operators etc.
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p.19 n18
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p.19
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16985
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Possible worlds allowed the application of set-theoretic models to modal logic
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1982
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Wittgenstein on Rules and Private Language
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p.-6
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7305
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Kripke's Wittgenstein says meaning 'vanishes into thin air' [Miller,A]
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p.160
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11075
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The sceptical rule-following paradox is the basis of the private language argument [Hanna]
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p.163
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11076
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Community implies assertability-conditions rather than truth-conditions semantics [Hanna]
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2
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p.9
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19269
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'Quus' means the same as 'plus' if the ingredients are less than 57; otherwise it just produces 5
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2
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p.22
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19270
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If you ask what is in your mind for following the addition rule, meaning just seems to vanish
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3
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p.82
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19271
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No rule can be fully explained
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