green numbers give full details.
|
back to list of philosophers
|
expand these ideas
Ideas of Howard Robinson, by Text
[British, fl. 1994, Liverpool University, and then the Central European University, Budapest.]
|
1.1
|
p.2
|
6480
|
Sense-data do not have any intrinsic intentionality
|
|
1.1
|
p.2
|
6481
|
If intentional states are intrinsically about other things, what are their own properties?
|
|
1.1
|
p.3
|
6482
|
For idealists and phenomenalists sense-data are in objects; representative realists say they resemble objects
|
|
1.2
|
p.5
|
6484
|
Most moderate empiricists adopt Locke's representative theory of perception
|
|
1.2
|
p.7
|
6485
|
When a red object is viewed, the air in between does not become red
|
|
1.7
|
p.29
|
6494
|
If objects are not coloured, and neither are sense-contents, we are left saying that nothing is coloured
|
|
III.1
|
p.61
|
6497
|
We say objects possess no intrinsic secondary qualities because physicists don't need them
|
|
III.1
|
p.68
|
6499
|
Shape can be experienced in different ways, but colour and sound only one way
|
|
III.1
|
p.69
|
6500
|
If secondary qualities match senses, would new senses create new qualities?
|
|
IX.3
|
p.216
|
6515
|
An explanation presupposes something that is improbable unless it is explained
|
|
IX.3
|
p.216
|
6517
|
If all possibilities are equal, order seems (a priori) to need an explanation - or does it?
|
|
IX.3
|
p.220
|
6520
|
If reality just has relational properties, what are its substantial ontological features?
|
|
IX.3
|
p.220
|
6519
|
Locke's solidity is not matter, because that is impenetrability and hardness combined
|
|
IX.3
|
p.222
|
6521
|
Representative realists believe that laws of phenomena will apply to the physical world
|
|
IX.4
|
p.226
|
6522
|
Phenomenalism can be theistic (Berkeley), or sceptical (Hume), or analytic (20th century)
|
|
V.1
|
p.121
|
6502
|
Can we reduce perception to acquisition of information, which is reduced to causation or disposition?
|
|
V.4
|
p.136
|
6503
|
Physicalism cannot allow internal intentional objects, as brain states can't be 'about' anything
|
|
V.4
|
p.137
|
6504
|
For physicalists, the only relations are spatial, temporal and causal
|
|
VII.1
|
p.163
|
6505
|
Sense-data are rejected because they are a veil between us and reality, leading to scepticism
|
|
VII.5
|
p.174
|
6506
|
'Sense redly' sounds peculiar, but 'senses redly-squarely tablely' sounds far worse
|
|
VII.5
|
p.175
|
6507
|
Adverbialism sees the contents of sense-experience as modes, not objects
|
|
VII.5
|
p.176
|
6511
|
If there are only 'modes' of sensing, then an object can no more be red or square than it can be proud or lazy.
|
|
VII.5
|
p.176
|
6508
|
Sense-data leads to either representative realism or phenomenalism or idealism
|
|
VII.5
|
p.176
|
6509
|
Representative realists believe some properties of sense-data are shared by the objects themselves
|
|
VIII.7
|
p.207
|
6513
|
Would someone who recovered their sight recognise felt shapes just by looking?
|
|
VIII.7
|
p.207
|
6512
|
Secondary qualities have one sensory mode, but primary qualities can have more
|