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Ideas of Martin Heidegger, by Text
[German, 1889 - 1976, Born at Messkirch. Professor at the University of Freiburg for most of his life.]
1925
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History of the Concept of Time
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p.162
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p.81
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15582
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Perhaps the aim of philosophy is to abolish sham problems
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p.298
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p.69
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15579
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My active existence is defined by being able to say 'I can'
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p.316-7
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p.87
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15583
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Certainty that I will die is more basic to my existence than the Cogito
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1927
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Basic Problems of Phenomenology
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p.215
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p.16
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15571
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The idea of an atemporal realm of validity is as implausible as medieval theology
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p.278
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p.78
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15581
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Dasein is always only that which it has chosen to be
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p.5
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15569
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Heidegger says truth is historical, and never absolute [Polt]
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p.10
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21949
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Having thoughts and feelings need engagement in the world [Wrathall]
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p.14
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21897
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Reducing being to the study of beings too readily accepts the modern scientific view [May]
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p.49
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9273
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Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Gray]
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p.70
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21952
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Anxiety about death frees me to live my own life [Wrathall]
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p.88
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20453
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Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Critchley]
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p.226
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22222
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Dasein finds itself already amongst others [Caputo]
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p.227
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22223
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Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Caputo]
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p.227
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22224
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Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Caputo]
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Intro I.04
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p.32
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22157
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Dasein is a mode of Being distinguished by concern for its own Being
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Intro II.07
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p.50
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22158
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Pheomenology seeks things themselves, without empty theories, problems and concepts
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207/163-4
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p.71
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15580
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There are no raw sense-data - our experiences are of the sound or colour of something
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34/13
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p.35
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15573
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For us, Being is constituted by awareness of other sorts of Being
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56/33
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p.39
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15574
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'Logos' really means 'making something manifest' [Polt]
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67/42
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p.30
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15572
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Being what it is (essentia) must be conceived in terms of Being (existence)
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I.1.10
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p.72
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22159
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If we posit 'I' as the starting point, we miss the mind's phenomenal content
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I.2.13
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p.89
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22164
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When Dasein grasps something it exists externally alongside the thing
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I.3.15
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p.98
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22160
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Our relationship to a hammer strengthens when we use
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I.3.15
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p.101
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22161
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Readiness-to-hand defines things in themselves ontologically
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I.4.27
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p.64
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15576
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Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Polt]
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I.4.27
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p.167
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22162
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There is an everyday self, and an authentic self, when it is grasped in its own way
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I.5.30
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p.66
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15577
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Moods are more fundamentally revealing than theories - as when fear reveals a threat [Polt]
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I.5.31
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p.68
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15578
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Propositions don't provide understanding, because the understanding must come first [Polt]
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I.6 41
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p.237
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8137
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Dasein is ahead of itself in the world, and alongside encountered entities
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I.6.40
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p.232
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22165
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Anxiety reveals the possibility and individuality of Dasein
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I.6.43a
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p.249
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22163
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The scandal of philosophy is expecting to prove reality when the prover's Being is vague
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II.2.54
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p.313
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22166
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Dasein has the potential to be itself, but must be shown this in the midst of ordinariness
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p.153-
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p.31
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8136
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If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Cooper,DE]
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p.164
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p.47
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21951
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In company with others one's Dasein dissolves, and even the others themselves dissolve
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p.165
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p.212
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20114
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Everyone is other, and no one is himself
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p.190-1
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p.37
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20748
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We do not add value to naked things; its involvement is disclosed in understanding it
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p.297
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p.30
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20745
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'Dasein' expresses not 'what' the entity is, but its being
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p.31
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p.20
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7680
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Ontology is possible only as phenomenology
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p.32
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p.28
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8134
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The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Cooper,DE]
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p.4
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p.40
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20749
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Perceived objects always appear in a context
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p.67
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p.29
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8135
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'Dasein' is Being which is laid claim to, and which matters to its owner [Cooper,DE]
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p.78
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p.6
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21948
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Dasein is being which can understand itself, and possess itself in a way allowing authenticity
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1935
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On the Essence of Truth
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p.73
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21953
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For Heidegger there is 'ontic' truth or 'uncoveredness', as in "he is a true friend" [Wrathall]
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1935
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The Origin of the Work of Art
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p.178
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p.119
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15585
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Later Heidegger sees philosophy as more like poetry than like science [Polt]
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1938
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Contributions of Philosophy (On Appropriation)
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§259
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p.141
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15586
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When philosophy makes itself intelligible, it commits suicide
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1938
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Contributions to Philosophy
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p.164
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20767
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Culture is now dominated by boredom, so universal it is unnoticed [Aho]
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1969
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Martin Heidegger in conversation
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p.82
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p.118
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15584
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I say the manifestation of Being needs humans, and humans only exist as reflected in Being
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