| 20306 | Once we have experienced two feelings together, one will always give rise to the other [Spinoza] |
| 12527 | Some ideas connect together naturally, while others connect by chance or custom [Locke] |
| 12542 | Knowledge is just the connection or disagreement of our ideas [Locke] |
| 12555 | The constant link between whiteness and things that produce it is the basis of our knowledge [Locke] |
| 2189 | All ideas are connected by Resemblance, Contiguity in time or place, and Cause and Effect [Hume] |
| 6489 | Associationism results from having to explain intentionality just with sense-data [Robinson,H on Hume] |
| 22005 | Associations and causes cannot explain content, which needs norms of judgement [Kant, by Pinkard] |
| 23697 | I exist just as an intelligence aware of its faculty for combination [Kant] |
| 14765 | Association of ideas is the best philosophical idea of the prescientific age [Peirce] |
| 19253 | We talk of 'association by resemblance' but that is wrong: the association constitutes the resemblance [Peirce] |
| 15269 | Humean impressions are too instantaneous and simple to have structure or relations [Harré/Madden] |
| 4047 | Gestalt psychology proposes inbuilt proximity, similarity, smoothness and closure principles [Goldman] |
| 12617 | Associationism can't explain how truth is preserved [Fodor] |
| 2493 | According to empiricists abstraction is the fundamental mental process [Fodor] |
| 3978 | Associations are held to connect Ideas together in the way the world is connected together [Fodor] |
| 7510 | Connectionists say the mind is a general purpose learning device [Pinker] |
| 14955 | Rats find some obvious associations easier to learn than less obvious ones [Ladyman/Ross] |
| 11141 | Modern empiricism tends to emphasise psychological connections, not semantic relations [Margolis/Laurence] |