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Single Idea 6064

[filed under theme 2. Reason / F. Fallacies / 2. Infinite Regress ]

Full Idea

Regresses are only vicious in the context of some explanatory aim, not in themselves.

Gist of Idea

Regresses are only vicious in the context of an explanation

Source

Colin McGinn (Logical Properties [2000], Ch.2 n11)

Book Ref

McGinn,Colin: 'Logical Properties' [OUP 2003], p.25


A Reaction

A nice point. It is not quite clear how 'pure' reason could ever be vicious, or charming, or sycophantic. The problem about a vicious regress is precisely that it fails to explain anything. Now benign regresses are something else… (see Idea 2523)

Related Idea

Idea 2523 That every mammal has a mother is a secure reality, but without foundations [Dennett]


The 40 ideas from 'Logical Properties'

The quantifier is overrated as an analytical tool [McGinn]
Sherlock Holmes does not exist, but he is self-identical [McGinn]
Leibniz's Law presupposes the notion of property identity [McGinn]
Definitions identify two concepts, so they presuppose identity [McGinn]
Identity propositions are not always tautological, and have a key epistemic role [McGinn]
Identity is as basic as any concept could ever be [McGinn]
Type-identity is close similarity in qualities [McGinn]
Qualitative identity is really numerical identity of properties [McGinn]
Qualitative identity can be analysed into numerical identity of the type involved [McGinn]
In 'x is F and x is G' we must assume the identity of x in the two statements [McGinn]
Both non-contradiction and excluded middle need identity in their formulation [McGinn]
Identity is unitary, indefinable, fundamental and a genuine relation [McGinn]
Leibniz's Law says 'x = y iff for all P, Px iff Py' [McGinn]
It is best to drop types of identity, and speak of 'identity' or 'resemblance' [McGinn]
All identity is necessary, though identity statements can be contingently true [McGinn]
Leibniz's Law is so fundamental that it almost defines the concept of identity [McGinn]
Scepticism about reality is possible because existence isn't part of appearances [McGinn]
If Satan is the most imperfect conceivable being, he must have non-existence [McGinn]
I think the fault of the Ontological Argument is taking the original idea to be well-defined [McGinn]
Existence is a property of all objects, but less universal than self-identity, which covers even conceivable objects [McGinn]
Existence can't be analysed as instantiating a property, as instantiation requires existence [McGinn]
We can't analyse the sentence 'something exists' in terms of instantiated properties [McGinn]
Existential quantifiers just express the quantity of things, leaving existence to the predicate 'exists' [McGinn]
'Partial quantifier' would be a better name than 'existential quantifier', as no existence would be implied [McGinn]
We need an Intentional Quantifier ("some of the things we talk about.."), so existence goes into the proposition [McGinn]
Regresses are only vicious in the context of an explanation [McGinn]
Existence is a primary quality, non-existence a secondary quality [McGinn]
Facts are object-plus-extension, or property-plus-set-of-properties, or object-plus-property [McGinn]
Semantics should not be based on set-membership, but on instantiation of properties in objects [McGinn]
Clearly predicates have extensions (applicable objects), but are the extensions part of their meaning? [McGinn]
Modality is not objects or properties, but the type of binding of objects to properties [McGinn]
If 'possible' is explained as quantification across worlds, there must be possible worlds [McGinn]
Necessity and possibility are big threats to the empiricist view of knowledge [McGinn]
If causal power is the test for reality, that will exclude necessities and possibilities [McGinn]
Truth is a method of deducing facts from propositions [McGinn]
The coherence theory of truth implies idealism, because facts are just coherent beliefs [McGinn]
'Snow does not fall' corresponds to snow does fall [McGinn]
The idea of truth is built into the idea of correspondence [McGinn]
Truth is the property of propositions that makes it possible to deduce facts [McGinn]
Without the disquotation device for truth, you could never form beliefs from others' testimony [McGinn]