Combining Philosophers

All the ideas for Xenophon, J.L. Austin and Judith (Jarvis) Thomson

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16 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Ordinary language is the beginning of philosophy, but there is much more to it [Austin,JL]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
True sentences says the appropriate descriptive thing on the appropriate demonstrative occasion [Austin,JL]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Correspondence theorists shouldn't think that a country has just one accurate map [Austin,JL]
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
Austin revealed many meanings for 'vague': rough, ambiguous, general, incomplete... [Austin,JL, by Williamson]
9. Objects / E. Objects over Time / 5. Temporal Parts
Temporal parts is a crazy doctrine, because it entails constantly creating stuff ex nihilo [Thomson, by Koslicki]
How can point-duration slices of people have beliefs or desires? [Thomson]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Niceratus learnt the whole of Homer by heart, as a guide to goodness [Xenophon]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Education is the greatest of human goods [Xenophon]
25. Social Practice / F. Life Issues / 3. Abortion
Is someone's right to life diminished if they were conceived by a rape? [Thomson]
No one is morally required to make huge sacrifices to keep someone else alive for nine months [Thomson]
It can't be murder for a mother to perform an abortion on herself to save her own life [Thomson]
A newly fertilized ovum is no more a person than an acorn is an oak tree [Thomson]
Maybe abortion can be justified despite the foetus having full human rights [Thomson, by Foot]
The foetus is safe in the womb, so abortion initiates its death, with the mother as the agent. [Foot on Thomson]
The right to life does not bestow the right to use someone else's body to support that life [Thomson]
The right to life is not a right not to be killed, but not to be killed unjustly [Thomson]