21 ideas
22366 | There is no objectivity in social sciences - only viewpoints for selecting and organising data [Weber] |
22367 | The results of social research can be true, and not just subjectively valid for one person [Weber] |
18009 | Chomsky established the view that category mistakes are well-formed but meaningless [Chomsky, by Magidor] |
411 | If we succeed in speaking the truth, we cannot know we have done it [Xenophanes] |
412 | If God had not created honey, men would say figs are sweeter [Xenophanes] |
7082 | Nature requires causal explanations, but society requires clarification by reasons and motives [Weber, by Critchley] |
6649 | Chomsky now says concepts are basically innate, as well as syntax [Chomsky, by Lowe] |
18007 | Syntax is independent of semantics; sentences can be well formed but meaningless [Chomsky, by Magidor] |
18006 | Chomsky's 'interpretative semantics' says syntax comes first, and is then interpreted [Chomsky, by Magidor] |
22155 | We are disenchanted because we rely on science, which ignores values [Weber, by Boulter] |
20725 | The idea of duty in one's calling haunts us, like a lost religion [Weber] |
21132 | Domination is probable obedience by some group of persons [Weber] |
20722 | Acquisition and low consumption lead to saving, investment, and increased wealth [Weber] |
20724 | When asceticism emerged from the monasteries, it helped to drive the modern economy [Weber] |
20717 | Capitalism is not unlimited greed, and may even be opposed to greed [Weber] |
20718 | Modern western capitalism has free labour, business separate from household, and book-keeping [Weber] |
1640 | The basic Eleatic belief was that all things are one [Xenophanes, by Plato] |
3055 | Xenophanes said the essence of God was spherical and utterly inhuman [Xenophanes, by Diog. Laertius] |
408 | Ethiopian gods have black hair, and Thracian gods have red hair [Xenophanes] |
407 | Mortals believe gods are born, and have voices and clothes just like mortals [Xenophanes] |
20719 | Punish the heretic, but be indulgent to the sinner [Weber] |