57 ideas
| 9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
| 23966 | The personal view can still be objective, so I call sciences 'impersonal', rather than objective [Goldie] |
| 9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
| 17472 | Thick mechanisms map whole reactions, and thin mechanism chart the steps [Weisberg/Needham/Hendry] |
| 17471 | Using mechanisms as explanatory schemes began in chemistry [Weisberg/Needham/Hendry] |
| 24005 | We know other's emotions by explanation, contagion, empathy, imagination, or sympathy [Goldie] |
| 24006 | Empathy and imagining don't ensure sympathy, and sympathy doesn't need them [Goldie] |
| 9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
| 23978 | 'Having an emotion' differs from 'being emotional' [Goldie] |
| 23973 | Unlike moods, emotions have specific objects, though the difference is a matter of degree [Goldie] |
| 23974 | Emotional intentionality as belief and desire misses out the necessity of feelings [Goldie] |
| 23972 | A long lasting and evolving emotion is still seen as a single emotion, such as love [Goldie] |
| 23992 | Some Aborigines have fifteen different words for types of fear [Goldie] |
| 23979 | Emotional responses can reveal to us our values, which might otherwise remain hidden [Goldie] |
| 23976 | If we have a 'feeling towards' an object, that gives the recognition a different content [Goldie] |
| 23977 | When actions are performed 'out of' emotion, they appear to be quite different [Goldie] |
| 23980 | It is best to see emotions holistically, as embedded in a person's life narrative [Goldie] |
| 23982 | If emotions are 'towards' things, they can't be bodily feelings, which lack aboutness [Goldie] |
| 24001 | Moods can focus as emotions, and emotions can blur into moods [Goldie] |
| 23968 | If reasons are seen impersonally (as just causal), then feelings are an irrelevant extra [Goldie] |
| 23969 | We have feelings of which we are hardly aware towards things in the world [Goldie] |
| 23984 | An emotion needs episodes of feeling, but not continuously [Goldie] |
| 23970 | Emotions are not avocado pears, with a rigid core and changeable surface [Goldie] |
| 23985 | A basic emotion is the foundation of a hierarchy, such as anger for types of annoyance [Goldie] |
| 23986 | Early Chinese basic emotions: joy, anger, sadness, fear, love, disliking, and liking [Goldie] |
| 23991 | Cross-cultural studies of facial expressions suggests seven basic emotions [Goldie] |
| 23967 | Some emotions are direct responses, and neither rational nor irrational [Goldie] |
| 23971 | Emotional thought is not rational, but it can be intelligible [Goldie] |
| 23975 | Learning an evaluative property like 'dangerous' is also learning an emotion [Goldie] |
| 23983 | We call emotions 'passions' because they are not as controlled as we would like [Goldie] |
| 23999 | Emotional control is hard, but we are responsible for our emotions over long time periods [Goldie] |
| 23994 | Emotions are not easily changed, as new knowledge makes little difference, and akrasia is possible [Goldie] |
| 23998 | Emotional control is less concerned with emotional incidents, and more with emotional tendencies [Goldie] |
| 23995 | Akrasia can be either overruling our deliberation, or failing to deliberate [Goldie] |
| 24000 | Justifying reasons say you were right; excusing reasons say your act was explicable [Goldie] |
| 24003 | Character traits are both possession of and lack of dispositions [Goldie] |
| 24002 | We over-estimate the role of character traits when explaining behaviour [Goldie] |
| 24004 | Psychologists suggest we are muddled about traits, and maybe they should be abandoned [Goldie] |
| 9278 | Nowadays we identify the free life with the good life [Gray] |
| 17465 | Lavoisier's elements included four types of earth [Weisberg/Needham/Hendry] |
| 17469 | 'H2O' just gives the element proportions, not the microstructure [Weisberg/Needham/Hendry] |
| 17468 | Over 100,000,000 compounds have been discovered or synthesised [Weisberg/Needham/Hendry] |
| 17470 | Water molecules dissociate, and form large polymers, explaining its properties [Weisberg/Needham/Hendry] |
| 17473 | It is unlikely that chemistry will ever be reduced to physics [Weisberg/Needham/Hendry] |
| 17474 | Quantum theory won't tell us which structure a set of atoms will form [Weisberg/Needham/Hendry] |
| 17475 | For temperature to be mean kinetic energy, a state of equilibrium is also required [Weisberg/Needham/Hendry] |
| 17467 | Isotopes (such as those of hydrogen) can vary in their rates of chemical reaction [Weisberg/Needham/Hendry] |
| 17466 | Mendeleev systematised the elements, and also gave an account of their nature [Weisberg/Needham/Hendry] |
| 23993 | Our capabilities did not all evolve during the hunter gathering period [Goldie] |
| 9280 | Over forty percent of the Earth's living tissue is human [Gray] |
| 23061 | Free atheism should start by questioning its faith in humanity [Gray] |
| 23057 | Gnosticism has a supreme creator God, giving way to a possibly hostile Demiurge [Gray] |
| 23056 | Judaism only became monotheistic around 550 BCE [Gray] |
| 9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |
| 23055 | Christians introduced the idea that a religion needs a creed [Gray] |
| 9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
| 23058 | Buddhism has no divinity or souls, and the aim is to lose the illusion of a self [Gray] |