Combining Philosophers

All the ideas for Weisberg/Needham/Hendry, Charles Taylor and Chauncey Wright

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29 ideas

11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Behind the bare phenomenal facts there is nothing [Wright,Ch]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Using mechanisms as explanatory schemes began in chemistry [Weisberg/Needham/Hendry]
Thick mechanisms map whole reactions, and thin mechanism chart the steps [Weisberg/Needham/Hendry]
16. Persons / A. Concept of a Person / 4. Persons as Agents
The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Selfhood and moral values are inextricably intertwined [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The social contract sees society as constituted by and for individuals [Taylor,C]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Assigning a right based on a human capacity implies that the capacity should be developed [Taylor,C]
If freedom depends on society and culture, the greatest freedom is in shaping them [Taylor,C]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Our reliance on other people close to us does not imply any political obligations [Taylor,C]
25. Social Practice / C. Rights / 1. Basis of Rights
For most people the primacy of rights mainly concerns freedom [Taylor,C]
A right is not just a rule, but also asserts certain ideas of moral worth [Taylor,C]
25. Social Practice / C. Rights / 4. Property rights
Property is not essential for life, but it may be essential for independence [Taylor,C]
25. Social Practice / E. Policies / 3. Welfare provision
If the state is neutral, there won't be sufficient community to support a welfare state [Taylor,C, by Kymlicka]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Lavoisier's elements included four types of earth [Weisberg/Needham/Hendry]
27. Natural Reality / F. Chemistry / 1. Chemistry
Over 100,000,000 compounds have been discovered or synthesised [Weisberg/Needham/Hendry]
Water molecules dissociate, and form large polymers, explaining its properties [Weisberg/Needham/Hendry]
It is unlikely that chemistry will ever be reduced to physics [Weisberg/Needham/Hendry]
Quantum theory won't tell us which structure a set of atoms will form [Weisberg/Needham/Hendry]
For temperature to be mean kinetic energy, a state of equilibrium is also required [Weisberg/Needham/Hendry]
'H2O' just gives the element proportions, not the microstructure [Weisberg/Needham/Hendry]
27. Natural Reality / F. Chemistry / 2. Modern Elements
Isotopes (such as those of hydrogen) can vary in their rates of chemical reaction [Weisberg/Needham/Hendry]
27. Natural Reality / F. Chemistry / 3. Periodic Table
Mendeleev systematised the elements, and also gave an account of their nature [Weisberg/Needham/Hendry]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]