32 ideas
| 12772 | Philosophy is a value- and attitude-driven enterprise [Fraassen] |
| 12771 | Is it likely that a successful, coherent, explanatory ontological hypothesis is true? [Fraassen] |
| 12773 | Analytic philosophy has an exceptional arsenal of critical tools [Fraassen] |
| 12770 | We may end up with a huge theory of carefully constructed falsehoods [Fraassen] |
| 16050 | The goodness of a picture supervenes on the picture; duplicates must be equally good [Hare] |
| 14919 | Empiricists deny what is unobservable, and reject objective modality [Fraassen] |
| 6783 | To 'accept' a theory is not to believe it, but to believe it empirically adequate [Fraassen, by Bird] |
| 2975 | That honey is sweet I do not affirm, but I agree that it appears so [Timon] |
| 14917 | To accept a scientific theory, we only need to believe that it is empirically adequate [Fraassen] |
| 6784 | Why should the true explanation be one of the few we have actually thought of? [Fraassen, by Bird] |
| 12769 | Inference to best explanation contains all sorts of hidden values [Fraassen] |
| 13066 | An explanation is just descriptive information answering a particular question [Fraassen, by Salmon] |
| 12768 | We accept many scientific theories without endorsing them as true [Fraassen] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2855 | In primary evaluative words like 'ought' prescription is constant but description can vary [Hare, by Hooker,B] |
| 22331 | Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock] |
| 22484 | Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot] |
| 4125 | Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B] |
| 4126 | If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare] |
| 4127 | If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare] |
| 22483 | A judgement is presciptive if we expect it to be acted on [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 4360 | By far the easiest way of seeming upright is to be upright [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 6449 | The categorical imperative leads to utilitarianism [Hare, by Nagel] |