61 ideas
15801 | Many philosophers aim to understand metaphysics by studying ourselves [Chisholm] |
15802 | I use variables to show that each item remains the same entity throughout [Chisholm] |
15832 | Events are states of affairs that occur at certain places and times [Chisholm] |
15829 | The mark of a state of affairs is that it is capable of being accepted [Chisholm] |
15809 | A state of affairs pertains to a thing if it implies that it has some property [Chisholm] |
15828 | I propose that events and propositions are two types of states of affairs [Chisholm] |
13120 | Chisholm divides things into contingent and necessary, and then individuals, states and non-states [Chisholm, by Westerhoff] |
15827 | Some properties, such as 'being a widow', can be seen as 'rooted outside the time they are had' [Chisholm] |
23708 | Humeans see properties as having no more essential features and relations than their distinctness [Friend/Kimpton-Nye, by PG] |
23709 | Dispositions are what individuate properties, and they constitute their essence [Friend/Kimpton-Nye] |
15830 | Some properties can never be had, like being a round square [Chisholm] |
15804 | If some dogs are brown, that entails the properties of 'being brown' and 'being canine' [Chisholm] |
23707 | Powers are properties which necessitate dispositions [Friend/Kimpton-Nye] |
23714 | Dispositional essentialism (unlike the grounding view) says only fundamental properties are powers [Friend/Kimpton-Nye] |
23711 | A power is a property which consists entirely of dispositions [Friend/Kimpton-Nye] |
23712 | Powers are qualitative properties which fully ground dispositions [Friend/Kimpton-Nye] |
23698 | Dispositions have directed behaviour which occurs if triggered [Friend/Kimpton-Nye] |
23699 | 'Masked' dispositions fail to react because something intervenes [Friend/Kimpton-Nye] |
23700 | A disposition is 'altered' when the stimulus reverses the disposition [Friend/Kimpton-Nye] |
23701 | A disposition is 'mimicked' if a different cause produces that effect from that stimulus [Friend/Kimpton-Nye] |
23702 | A 'trick' can look like a stimulus for a disposition which will happen without it [Friend/Kimpton-Nye] |
23703 | Some dispositions manifest themselves without a stimulus [Friend/Kimpton-Nye] |
23704 | We could analyse dispositions as 'possibilities', with no mention of a stimulus [Friend/Kimpton-Nye] |
15810 | Maybe we can only individuate things by relating them to ourselves [Chisholm] |
15805 | Being the tallest man is an 'individual concept', but not a haecceity [Chisholm] |
15807 | A haecceity is a property had necessarily, and strictly confined to one entity [Chisholm] |
15814 | A peach is sweet and fuzzy, but it doesn't 'have' those qualities [Chisholm] |
12852 | If x is ever part of y, then y is necessarily such that x is part of y at any time that y exists [Chisholm, by Simons] |
15808 | A traditional individual essence includes all of a thing's necessary characteristics [Chisholm] |
11966 | If there are essential properties, how do you find out what they are? [Chisholm] |
12851 | Intermittence is seen in a toy fort, which is dismantled then rebuilt with the same bricks [Chisholm, by Simons] |
15806 | The property of being identical with me is an individual concept [Chisholm] |
15826 | There is 'loose' identity between things if their properties, or truths about them, might differ [Chisholm] |
23710 | Dispositionalism says modality is in the powers of this world, not outsourced to possible worlds [Friend/Kimpton-Nye] |
11965 | Could possible Adam gradually transform into Noah, and vice versa? [Chisholm] |
19569 | We have a basic epistemic duty to believe truth and avoid error [Chisholm, by Kvanvig] |
15819 | Do sense-data have structure, location, weight, and constituting matter? [Chisholm] |
15816 | 'I feel depressed' is more like 'he runs slowly' than like 'he has a red book' [Chisholm] |
15817 | If we can say a man senses 'redly', why not also 'rectangularly'? [Chisholm] |
15818 | So called 'sense-data' are best seen as 'modifications' of the person experiencing them [Chisholm] |
8790 | The 'doctrine of the given' is correct; some beliefs or statements are self-justifying [Chisholm] |
15831 | Explanations have states of affairs as their objects [Chisholm] |
15811 | I am picked out uniquely by my individual essence, which is 'being identical with myself' [Chisholm] |
15815 | Sartre says the ego is 'opaque'; I prefer to say that it is 'transparent' [Chisholm] |
15813 | People use 'I' to refer to themselves, with the meaning of their own individual essence [Chisholm] |
15803 | Bad theories of the self see it as abstract, or as a bundle, or as a process [Chisholm] |
3444 | If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm] |
3446 | For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm] |
15821 | Determinism claims that every event has a sufficient causal pre-condition [Chisholm] |
9268 | If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm] |
20062 | If a desire leads to a satisfactory result by an odd route, the causal theory looks wrong [Chisholm] |
20054 | There has to be a brain event which is not caused by another event, but by the agent [Chisholm] |
3442 | Responsibility seems to conflict with events being either caused or not caused [Chisholm] |
3443 | Desires may rule us, but are we responsible for our desires? [Chisholm] |
15824 | There are mere omissions (through ignorance, perhaps), and people can 'commit an omission' [Chisholm] |
15822 | The concept of physical necessity is basic to both causation, and to the concept of nature [Chisholm] |
15823 | Some propose a distinct 'agent causation', as well as 'event causation' [Chisholm] |
3445 | Causation among objects relates either events or states [Chisholm] |
15820 | A 'law of nature' is just something which is physically necessary [Chisholm] |
23706 | Hume's Dictum says no connections are necessary - so mass and spacetime warping could separate [Friend/Kimpton-Nye] |
1558 | Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus] |