42 ideas
| 5333 | Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan] |
| 5334 | We resist science partly because it can't provide ethical wisdom [Flanagan] |
| 22366 | There is no objectivity in social sciences - only viewpoints for selecting and organising data [Weber] |
| 22367 | The results of social research can be true, and not just subjectively valid for one person [Weber] |
| 5340 | Explanation does not entail prediction [Flanagan] |
| 7082 | Nature requires causal explanations, but society requires clarification by reasons and motives [Weber, by Critchley] |
| 5346 | In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan] |
| 21833 | Research suggest that we overrate conscious experience [Flanagan] |
| 5341 | Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan] |
| 5351 | We only have a sense of our self as continuous, not as exactly the same [Flanagan] |
| 5353 | The self is an abstraction which magnifies important aspects of autobiography [Flanagan] |
| 5354 | We are not born with a self; we develop a self through living [Flanagan] |
| 5349 | For Buddhists a fixed self is a morally dangerous illusion [Flanagan] |
| 5338 | Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan] |
| 5344 | Free will is held to give us a whole list of desirable capacities for living [Flanagan] |
| 5332 | People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan] |
| 5345 | We only think of ourselves as having free will because we first thought of God that way [Flanagan] |
| 5343 | People largely came to believe in dualism because it made human agents free [Flanagan] |
| 5347 | Behaviourism notoriously has nothing to say about mental causation [Flanagan] |
| 5339 | Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan] |
| 21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
| 5342 | Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan] |
| 5335 | Emotions are usually very apt, rather than being non-rational and fickle [Flanagan] |
| 5348 | Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan] |
| 5355 | Cognitivists think morals are discovered by reason [Flanagan] |
| 22155 | We are disenchanted because we rely on science, which ignores values [Weber, by Boulter] |
| 21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
| 5336 | Ethics is the science of the conditions that lead to human flourishing [Flanagan] |
| 21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
| 21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
| 20725 | The idea of duty in one's calling haunts us, like a lost religion [Weber] |
| 21132 | Domination is probable obedience by some group of persons [Weber] |
| 21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
| 20722 | Acquisition and low consumption lead to saving, investment, and increased wealth [Weber] |
| 20724 | When asceticism emerged from the monasteries, it helped to drive the modern economy [Weber] |
| 20717 | Capitalism is not unlimited greed, and may even be opposed to greed [Weber] |
| 20718 | Modern western capitalism has free labour, business separate from household, and book-keeping [Weber] |
| 1558 | Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus] |
| 5350 | The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan] |
| 20719 | Punish the heretic, but be indulgent to the sinner [Weber] |
| 21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |
| 5352 | The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan] |