Combining Philosophers

All the ideas for Thrasymachus, John Duns Scotus and Nathan Salmon

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60 ideas

2. Reason / D. Definition / 11. Ostensive Definition
18889 Ostensive definitions needn't involve pointing, but must refer to something specific [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 2. Tools of Modal Logic / b. Terminology of ML
14684 A world is 'accessible' to another iff the first is possible according to the second [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / d. System T
14669 For metaphysics, T may be the only correct system of modal logic [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / f. System B
14667 System B has not been justified as fallacy-free for reasoning on what might have been [Salmon,N]
14668 In B it seems logically possible to have both p true and p is necessarily possibly false [Salmon,N]
14692 System B implies that possibly-being-realized is an essential property of the world [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
14671 What is necessary is not always necessarily necessary, so S4 is fallacious [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
14627 S4, and therefore S5, are invalid for metaphysical modality [Salmon,N, by Williamson]
14686 S5 modal logic ignores accessibility altogether [Salmon,N]
14691 S5 believers say that-things-might-have-been-that-way is essential to ways things might have been [Salmon,N]
14693 The unsatisfactory counterpart-theory allows the retention of S5 [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
14670 Metaphysical (alethic) modal logic concerns simple necessity and possibility (not physical, epistemic..) [Salmon,N]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
16660 Are things distinct if they are both separate, or if only one of them can be separate? [Duns Scotus, by Pasnau]
7. Existence / D. Theories of Reality / 10. Vagueness / g. Degrees of vagueness
14742 It can't be indeterminate whether x and y are identical; if x,y is indeterminate, then it isn't x,x [Salmon,N]
8. Modes of Existence / B. Properties / 1. Nature of Properties
16648 Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
15386 If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio]
15387 If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
16632 We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
13094 The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
16650 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
16770 It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
16776 Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus]
16626 Substance is only grasped under the general heading of 'being' [Duns Scotus]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
16614 Matter and form give true unity; subject and accident is just unity 'per accidens' [Duns Scotus]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10919 What prevents a stone from being divided into parts which are still the stone? [Duns Scotus]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
18888 Essentialism says some properties must be possessed, if a thing is to exist [Salmon,N]
9. Objects / D. Essence of Objects / 15. Against Essentialism
14678 Any property is attached to anything in some possible world, so I am a radical anti-essentialist [Salmon,N]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16768 Two things are different if something is true of one and not of the other [Duns Scotus]
10. Modality / A. Necessity / 3. Types of Necessity
14680 Logical possibility contains metaphysical possibility, which contains nomological possibility [Salmon,N]
10. Modality / A. Necessity / 5. Metaphysical Necessity
14690 In the S5 account, nested modalities may be unseen, but they are still there [Salmon,N]
14677 Metaphysical necessity is said to be unrestricted necessity, true in every world whatsoever [Salmon,N]
14679 Bizarre identities are logically but not metaphysically possible, so metaphysical modality is restricted [Salmon,N]
14688 Without impossible worlds, the unrestricted modality that is metaphysical has S5 logic [Salmon,N]
14685 Metaphysical necessity is NOT truth in all (unrestricted) worlds; necessity comes first, and is restricted [Salmon,N]
10. Modality / A. Necessity / 6. Logical Necessity
14681 Logical necessity is free of constraints, and may accommodate all of S5 logic [Salmon,N]
10. Modality / A. Necessity / 7. Natural Necessity
14676 Nomological necessity is expressed with intransitive relations in modal semantics [Salmon,N]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
14689 Necessity and possibility are not just necessity and possibility according to the actual world [Salmon,N]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
14674 Impossible worlds are also ways for things to be [Salmon,N]
14682 Denial of impossible worlds involves two different confusions [Salmon,N]
14687 Without impossible worlds, how things might have been is the only way for things to be [Salmon,N]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
14683 Possible worlds rely on what might have been, so they can' be used to define or analyse modality [Salmon,N]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
14672 Possible worlds are maximal abstract ways that things might have been [Salmon,N]
14675 Possible worlds just have to be 'maximal', but they don't have to be consistent [Salmon,N]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
14673 You can't define worlds as sets of propositions, and then define propositions using worlds [Salmon,N]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
19. Language / B. Reference / 1. Reference theories
18886 Frege's 'sense' solves four tricky puzzles [Salmon,N]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
18887 The perfect case of direct reference is a variable which has been assigned a value [Salmon,N]
18885 Kripke and Putnam made false claims that direct reference implies essentialism [Salmon,N]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
18891 Nothing in the direct theory of reference blocks anti-essentialism; water structure might have been different [Salmon,N]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]
28. God / C. Attitudes to God / 3. Deism
1558 Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus]