Combining Philosophers

All the ideas for Thrasymachus, Heraclitus and George Molnar

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75 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Men who love wisdom must be inquirers into very many things indeed [Heraclitus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Everyone has the potential for self-knowledge and sound thinking [Heraclitus]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Reason is eternal, but men are foolish [Heraclitus]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Substantive metaphysics says what a property is, not what a predicate means [Molnar]
2. Reason / A. Nature of Reason / 2. Logos
Logos is common to all, but most people live as if they have a private understanding [Heraclitus]
2. Reason / B. Laws of Thought / 5. Opposites
A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus]
Beautiful harmony comes from things that are in opposition to one another [Heraclitus]
2. Reason / D. Definition / 4. Real Definition
A real definition gives all the properties that constitute an identity [Molnar]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
Ontological dependence rests on essential connection, not necessary connection [Molnar]
7. Existence / E. Categories / 3. Proposed Categories
The three categories in ontology are objects, properties and relations [Molnar]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
Reflexive relations are syntactically polyadic but ontologically monadic [Molnar]
8. Modes of Existence / B. Properties / 1. Nature of Properties
If atomism is true, then all properties derive from ultimate properties [Molnar]
8. Modes of Existence / B. Properties / 5. Natural Properties
'Being physical' is a second-order property [Molnar]
8. Modes of Existence / B. Properties / 6. Categorical Properties
'Categorical properties' are those which are not powers [Molnar]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Are tropes transferable? If they are, that is a version of Platonism [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
A power's type-identity is given by its definitive manifestation [Molnar]
Powers have Directedness, Independence, Actuality, Intrinsicality and Objectivity [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The physical world has a feature very like mental intentionality [Molnar]
Dispositions and external powers arise entirely from intrinsic powers in objects [Molnar]
Some powers are ungrounded, and others rest on them, and are derivative [Molnar]
The Standard Model suggest that particles are entirely dispositional, and hence are powers [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
The hidden harmony is stronger than the visible [Heraclitus]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions can be causes, so they must be part of the actual world [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
If powers only exist when actual, they seem to be nomadic, and indistinguishable from non-powers [Molnar]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
Platonic explanations of universals actually diminish our understanding [Molnar]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
For nominalists, predicate extensions are inexplicable facts [Molnar]
Nominalists only accept first-order logic [Molnar]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Everything gives way, and nothing stands fast [Heraclitus]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
A mixed drink separates if it is not stirred [Heraclitus]
9. Objects / C. Structure of Objects / 1. Structure of an Object
Structural properties are derivate properties [Molnar]
There are no 'structural properties', as properties with parts [Molnar]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
The essence of a thing need not include everything that is necessarily true of it [Molnar]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus]
It is not possible to step twice into the same river [Heraclitus]
9. Objects / E. Objects over Time / 13. No Identity over Time
If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus]
10. Modality / B. Possibility / 1. Possibility
What is the truthmaker for a non-existent possible? [Molnar]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Senses are no use if the soul is corrupt [Heraclitus]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Donkeys prefer chaff to gold [Heraclitus]
Sea water is life-giving for fish, but not for people [Heraclitus]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Hume allows interpolation, even though it and extrapolation are not actually valid [Molnar]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
The two ways proposed to distinguish mind are intentionality or consciousness [Molnar]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Physical powers like solubility and charge also have directedness [Molnar]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Rule occasionalism says God's actions follow laws, not miracles [Molnar]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
To God (though not to humans) all things are beautiful and good and just [Heraclitus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
Good and evil are the same thing [Heraclitus, by Aristotle]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
For man character is destiny [Heraclitus]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
The people should fight for the law as if for their city-wall [Heraclitus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Reason tells us that all things are one [Heraclitus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg]
Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle]
Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Logos is the source of everything, and my theories separate and explain each nature [Heraclitus]
26. Natural Theory / C. Causation / 2. Types of cause
Singular causation is prior to general causation; each aspirin produces the aspirin generalization [Molnar]
26. Natural Theory / C. Causation / 4. Naturalised causation
We should analyse causation in terms of powers, not vice versa [Molnar]
26. Natural Theory / C. Causation / 7. Eliminating causation
We should analyse causation in terms of powers [Molnar]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Causal dependence explains counterfactual dependence, not vice versa [Molnar]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Science works when we assume natural kinds have essences - because it is true [Molnar]
Location in space and time are non-power properties [Molnar, by Mumford]
One essential property of a muon doesn't entail the others [Molnar]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
It is contingent which kinds and powers exist in the world [Molnar]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The laws of nature depend on the powers, not the other way round [Molnar]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
All things are in a state of motion [Heraclitus, by Aristotle]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / b. Fields
Energy fields are discontinuous at the very small [Molnar]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus]
28. God / C. Attitudes to God / 3. Deism
Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
In their ignorance people pray to statues, which is like talking to a house [Heraclitus]