Combining Philosophers

All the ideas for Thrasymachus, Gordon Graham and Jerrold J. Katz

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24 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
2516 Most of philosophy begins where science leaves off [Katz]
2510 Traditionally philosophy is an a priori enquiry into general truths about reality [Katz]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
2521 'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
2513 We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
2522 Experience cannot teach us why maths and logic are necessary [Katz]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
19. Language / A. Nature of Meaning / 1. Meaning
2517 Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
2519 It is generally accepted that sense is defined as the determiner of reference [Katz]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
2520 Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
2518 Sentences are abstract types (like musical scores), not individual tokens [Katz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
28. God / C. Attitudes to God / 3. Deism
1558 Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]