20 ideas
18901 | Truthmakers are facts 'of' a domain, not something 'in' the domain [Sommers] |
18904 | 'Predicable' terms come in charged pairs, with one the negation of the other [Sommers, by Engelbretsen] |
18895 | Logic which maps ordinary reasoning must be transparent, and free of variables [Sommers] |
18767 | Free logics has terms that do not designate real things, and even empty domains [Anderson,CA] |
18897 | Predicate logic has to spell out that its identity relation '=' is an equivalent relation [Sommers] |
18893 | Translating into quantificational idiom offers no clues as to how ordinary thinkers reason [Sommers] |
18903 | Sommers promotes the old idea that negation basically refers to terms [Sommers, by Engelbretsen] |
18894 | Predicates form a hierarchy, from the most general, down to names at the bottom [Sommers] |
18763 | Basic variables in second-order logic are taken to range over subsets of the individuals [Anderson,CA] |
18771 | Stop calling ∃ the 'existential' quantifier, read it as 'there is...', and range over all entities [Anderson,CA] |
18769 | Do mathematicians use 'existence' differently when they say some entity exists? [Anderson,CA] |
18900 | Unfortunately for realists, modern logic cannot say that some fact exists [Sommers] |
18770 | We can distinguish 'ontological' from 'existential' commitment, for different kinds of being [Anderson,CA] |
13127 | Categories can't overlap; they are either disjoint, or inclusive [Sommers, by Westerhoff] |
18768 | We cannot pick out a thing and deny its existence, but we can say a concept doesn't correspond [Anderson,CA] |
18766 | 's is non-existent' cannot be said if 's' does not designate [Anderson,CA] |
18765 | Individuation was a problem for medievals, then Leibniz, then Frege, then Wittgenstein (somewhat) [Anderson,CA] |
18764 | The notion of 'property' is unclear for a logical version of the Identity of Indiscernibles [Anderson,CA] |
18898 | In standard logic, names are the only way to refer [Sommers] |
1558 | Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus] |