46 ideas
5333 | Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan] |
6259 | Why can't a wise man doubt everything? [Montaigne] |
6263 | No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne] |
23122 | Montaigne was the founding father of liberalism [Montaigne, by Gopnik] |
5334 | We resist science partly because it can't provide ethical wisdom [Flanagan] |
6258 | Virtue is the distinctive mark of truth, and its greatest product [Montaigne] |
6262 | We lack some sense or other, and hence objects may have hidden features [Montaigne] |
6260 | Sceptics say there is truth, but no means of making or testing lasting judgements [Montaigne] |
20921 | How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus] |
5340 | Explanation does not entail prediction [Flanagan] |
6261 | The soul is in the brain, as shown by head injuries [Montaigne] |
5346 | In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan] |
21833 | Research suggest that we overrate conscious experience [Flanagan] |
5341 | Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan] |
5351 | We only have a sense of our self as continuous, not as exactly the same [Flanagan] |
5353 | The self is an abstraction which magnifies important aspects of autobiography [Flanagan] |
5354 | We are not born with a self; we develop a self through living [Flanagan] |
5349 | For Buddhists a fixed self is a morally dangerous illusion [Flanagan] |
5338 | Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan] |
5344 | Free will is held to give us a whole list of desirable capacities for living [Flanagan] |
5332 | People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan] |
5345 | We only think of ourselves as having free will because we first thought of God that way [Flanagan] |
5343 | People largely came to believe in dualism because it made human agents free [Flanagan] |
5347 | Behaviourism notoriously has nothing to say about mental causation [Flanagan] |
5339 | Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan] |
21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
5342 | Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan] |
5335 | Emotions are usually very apt, rather than being non-rational and fickle [Flanagan] |
5348 | Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan] |
5355 | Cognitivists think morals are discovered by reason [Flanagan] |
7496 | Rules and duties are based on the will, as that is all we control [Montaigne] |
21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
5336 | Ethics is the science of the conditions that lead to human flourishing [Flanagan] |
7495 | Apart from the fear, dying is an easy duty [Montaigne] |
21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
22269 | We must fight fiercely to hang on to the few pleasures which survive into old age [Montaigne] |
20482 | Virtue inspires Stoics, but I want a good temperament [Montaigne] |
20480 | There is not much point in only becoming good near the end of your life [Montaigne] |
21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
20481 | Nothing we say can be worse than unsaying it in the face of authority [Montaigne] |
20479 | People at home care far more than soldiers risking death about the outcome of wars [Montaigne] |
5990 | Theophrastus doubted whether nature could be explained teleologically [Theophrastus, by Gottschalk] |
5350 | The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan] |
21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |
5352 | The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan] |