43 ideas
| 1597 | Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales] |
| 3013 | Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius] |
| 22858 | There is collective action, where a trend is manifest, but is not attributable to individuals [Lukes] |
| 23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
| 22859 | Power can be exercised to determine a person's desires [Lukes] |
| 22850 | Hidden powers are the most effective [Lukes] |
| 22852 | The pluralist view says that power is restrained by group rivalry [Lukes] |
| 22854 | Power is a capacity, which may never need to be exercised [Lukes] |
| 22857 | The two-dimensional view of power recognises the importance of controlling the agenda [Lukes] |
| 22855 | One-dimensionsal power is behaviour in observable conflicts of interests [Lukes] |
| 22856 | Political organisation brings some conflicts to the fore, and suppresses others [Lukes] |
| 22860 | The evidence for the exertion of power need not involve a grievance of the powerless [Lukes] |
| 22861 | Power is affecting a person in a way contrary to their interests [Lukes] |
| 22863 | Power is the capacity of a social class to realise its interests [Lukes] |
| 21133 | Supreme power is getting people to have thoughts and desires chosen by you [Lukes] |
| 22851 | In the 1950s they said ideology is finished, and expertise takes over [Lukes] |
| 22862 | Liberals take people as they are, and take their preferences to be their interests [Lukes] |
| 22853 | Anyone who thinks capitalism can improve their lives is endorsing capitalism [Lukes] |
| 23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
| 23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
| 23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
| 23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
| 23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
| 23595 | The worst unjustified wars have no aim at all [McMahan] |
| 23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
| 23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
| 23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
| 23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
| 23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
| 23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
| 23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
| 23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
| 23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
| 23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
| 23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
| 23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
| 23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
| 23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
| 23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
| 23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
| 1494 | Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle] |
| 1713 | Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle] |
| 1742 | Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius] |