Combining Philosophers

All the ideas for Thales, Shaughan Lavine and Tyler Burge

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52 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Second-order set theory just adds a version of Replacement that quantifies over functions [Lavine]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
An 'upper bound' is the greatest member of a subset; there may be several of these, so there is a 'least' one [Lavine]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / a. Types of set
Collections of things can't be too big, but collections by a rule seem unlimited in size [Lavine]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / d. Infinite Sets
Those who reject infinite collections also want to reject the Axiom of Choice [Lavine]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / g. Axiom of Powers VI
The Power Set is just the collection of functions from one collection to another [Lavine]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / h. Axiom of Replacement VII
Replacement was immediately accepted, despite having very few implications [Lavine]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / i. Axiom of Foundation VIII
Foundation says descending chains are of finite length, blocking circularity, or ungrounded sets [Lavine]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
Pure collections of things obey Choice, but collections defined by a rule may not [Lavine]
The controversy was not about the Axiom of Choice, but about functions as arbitrary, or given by rules [Lavine]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / c. Logical sets
The 'logical' notion of class has some kind of definition or rule to characterise the class [Lavine]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
The iterative conception of set wasn't suggested until 1947 [Lavine]
The iterative conception needs the Axiom of Infinity, to show how far we can iterate [Lavine]
The iterative conception doesn't unify the axioms, and has had little impact on mathematical proofs [Lavine]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
Limitation of Size: if it's the same size as a set, it's a set; it uses Replacement [Lavine]
4. Formal Logic / F. Set Theory ST / 6. Ordering in Sets
A collection is 'well-ordered' if there is a least element, and all of its successors can be identified [Lavine]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Given that thinking aims at truth, logic gives universal rules for how to do it [Burge]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Second-order logic presupposes a set of relations already fixed by the first-order domain [Lavine]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Mathematical proof by contradiction needs the law of excluded middle [Lavine]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
We now have a much more sophisticated understanding of logical form in language [Burge]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
We come to believe mathematical propositions via their grounding in the structure [Burge]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics is nowadays (thanks to set theory) regarded as the study of structure, not of quantity [Lavine]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
The equivalent algebra model of geometry loses some essential spatial meaning [Burge]
You can't simply convert geometry into algebra, as some spatial content is lost [Burge]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
Every rational number, unlike every natural number, is divisible by some other number [Lavine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
For the real numbers to form a set, we need the Continuum Hypothesis to be true [Lavine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / h. Reals from Cauchy
Cauchy gave a necessary condition for the convergence of a sequence [Lavine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
The two sides of the Cut are, roughly, the bounding commensurable ratios [Lavine]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Counting results in well-ordering, and well-ordering makes counting possible [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
The theory of infinity must rest on our inability to distinguish between very large sizes [Lavine]
The infinite is extrapolation from the experience of indefinitely large size [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / c. Potential infinite
The intuitionist endorses only the potential infinite [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / f. Uncountable infinities
'Aleph-0' is cardinality of the naturals, 'aleph-1' the next cardinal, 'aleph-ω' the ω-th cardinal [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / h. Ordinal infinity
Ordinals are basic to Cantor's transfinite, to count the sets [Lavine]
Paradox: the class of all ordinals is well-ordered, so must have an ordinal as type - giving a bigger ordinal [Lavine]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / i. Cardinal infinity
Paradox: there is no largest cardinal, but the class of everything seems to be the largest [Lavine]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
Peano arithmetic requires grasping 0 as a primitive number [Burge]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Set theory will found all of mathematics - except for the notion of proof [Lavine]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Modern mathematics works up to isomorphism, and doesn't care what things 'really are' [Lavine]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionism rejects set-theory to found mathematics [Lavine]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
Is apriority predicated mainly of truths and proofs, or of human cognition? [Burge]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Subjects may be unaware of their epistemic 'entitlements', unlike their 'justifications' [Burge]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Anti-individualism says the environment is involved in the individuation of some mental states [Burge]
Broad concepts suggest an extension of the mind into the environment (less computer-like) [Burge]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Anti-individualism may be incompatible with some sorts of self-knowledge [Burge]
17. Mind and Body / C. Functionalism / 1. Functionalism
Some qualities of experience, like blurred vision, have no function at all [Burge]
18. Thought / C. Content / 1. Content
Are meaning and expressed concept the same thing? [Burge, by Segal]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
If there are no finks or antidotes at the fundamental level, the laws can't be ceteris paribus [Burge, by Corry]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius]