20 ideas
1597 | Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales] |
14508 | A 'thisness' is a thing's property of being identical with itself (not the possession of self-identity) [Adams,RM] |
14511 | There are cases where mere qualities would not ensure an intrinsic identity [Adams,RM] |
16463 | Adams says actual things have haecceities, but not things that only might exist [Adams,RM, by Stalnaker] |
16751 | Unity by aggregation, order, inherence, composition, and simplicity [Conimbricense, by Pasnau] |
12031 | Essences are taken to be qualitative properties [Adams,RM] |
12034 | If the universe was cyclical, totally indiscernible events might occur from time to time [Adams,RM] |
14510 | Two events might be indiscernible yet distinct, if there was a universe cyclical in time [Adams,RM] |
16455 | Black's two globes might be one globe in highly curved space [Adams,RM] |
3013 | Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius] |
14507 | Are possible worlds just qualities, or do they include primitive identities as well? [Adams,RM] |
11964 | Possible worlds are world-stories, maximal descriptions of whole non-existent worlds [Adams,RM, by Molnar] |
16451 | Adams says anti-haecceitism reduces all thisness to suchness [Adams,RM, by Stalnaker] |
11901 | Haecceitism may or may not involve some logical connection to essence [Adams,RM, by Mackie,P] |
14512 | Moderate Haecceitism says transworld identities are primitive, but connected to qualities [Adams,RM] |
16720 | Secondary qualities come from temperaments and proportions of primary qualities [Conimbricense] |
12032 | Direct reference is by proper names, or indexicals, or referential uses of descriptions [Adams,RM] |
1494 | Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle] |
1713 | Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle] |
1742 | Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius] |