Combining Philosophers

All the ideas for Thales, Hugh LaFollette and C.I. Lewis

expand these ideas     |    start again     |     specify just one area for these philosophers


26 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
The simplest of the logics based on possible worlds is Lewis's S5 [Lewis,CI, by Girle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Names represent a uniformity in experience, or they name nothing [Lewis,CI]
10. Modality / A. Necessity / 2. Nature of Necessity
Equating necessity with informal provability is the S4 conception of necessity [Lewis,CI, by Read]
10. Modality / A. Necessity / 11. Denial of Necessity
Necessary truths are those we will maintain no matter what [Lewis,CI]
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
Modal logic began with translation difficulties for 'If...then' [Lewis,CI, by Girle]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
We can maintain a priori principles come what may, but we can also change them [Lewis,CI]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
We rely on memory for empirical beliefs because they mutually support one another [Lewis,CI]
If we doubt memories we cannot assess our doubt, or what is being doubted [Lewis,CI]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
If anything is to be probable, then something must be certain [Lewis,CI]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Congruents assertions increase the probability of each individual assertion in the set [Lewis,CI]
18. Thought / C. Content / 8. Intension
Extension is the class of things, intension is the correct definition of the thing, and intension determines extension [Lewis,CI]
18. Thought / E. Abstraction / 2. Abstracta by Selection
We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI]
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
Errors in moral practice might be inconsistent or inappropriate principles, or inappropriate application [LaFollette]
We can discuss the criteria of a judgment, or the weight given to them, or their application [LaFollette]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
The act/omission distinction is important for duties, but less so for consequences [LaFollette]
23. Ethics / D. Deontological Ethics / 2. Duty
Are we only obligated by agreement, or should we always help the weak? [LaFollette]
25. Social Practice / C. Rights / 2. Moral rights
Too many options may open us to unwanted pressures, like being paid very little [LaFollette]
Should people be forced to make choices? [LaFollette]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Science seeks classification which will discover laws, essences, and predictions [Lewis,CI]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius]