21 ideas
13479 | Given that thinking aims at truth, logic gives universal rules for how to do it [Burge] |
8132 | We now have a much more sophisticated understanding of logical form in language [Burge] |
17622 | We come to believe mathematical propositions via their grounding in the structure [Burge] |
16901 | The equivalent algebra model of geometry loses some essential spatial meaning [Burge] |
9159 | You can't simply convert geometry into algebra, as some spatial content is lost [Burge] |
16902 | Peano arithmetic requires grasping 0 as a primitive number [Burge] |
594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
16892 | Is apriority predicated mainly of truths and proofs, or of human cognition? [Burge] |
9382 | Subjects may be unaware of their epistemic 'entitlements', unlike their 'justifications' [Burge] |
8126 | Anti-individualism says the environment is involved in the individuation of some mental states [Burge] |
8127 | Broad concepts suggest an extension of the mind into the environment (less computer-like) [Burge] |
8129 | Anti-individualism may be incompatible with some sorts of self-knowledge [Burge] |
8131 | Some qualities of experience, like blurred vision, have no function at all [Burge] |
3115 | Are meaning and expressed concept the same thing? [Burge, by Segal] |
24073 | Capitalists use their exceptional power to impose their own rules, and make the state their ally [Davies,W] |
24070 | Economies have material, economic and capitalist layers [Davies,W] |
24074 | Capitalism must mainly rely either on the labour market, or on the financial markets [Davies,W] |
24072 | Capitalism is the anti-market, with opacity, monopolies, powers, exceptional profits and wealth [Davies,W] |
24071 | Markets are transparent, with known prices and activity, and minimal profits [Davies,W] |
14349 | If there are no finks or antidotes at the fundamental level, the laws can't be ceteris paribus [Burge, by Corry] |
2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |