Combining Philosophers

All the ideas for Speussipus, Thomas M. Crisp and Henri Bergson

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13 ideas

1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
A well-posed problem is a problem solved [Bergson, by Deleuze/Guattari]
3. Truth / B. Truthmakers / 5. What Makes Truths / d. Being makes truths
The weaker version of Truthmaker: 'truth supervenes on being' [Crisp,TM]
3. Truth / B. Truthmakers / 9. Making Past Truths
The Truthmaker thesis spells trouble for presentists [Crisp,TM]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Truthmaker has problems with generalisation, non-existence claims, and property instantiations [Crisp,TM]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Bergson was a rallying point, because he emphasised becomings and multiplicities [Bergson, by Deleuze]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
Worm Perdurantism has a fusion of all the parts; Stage Perdurantism has one part at a time [Crisp,TM]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Bergson showed that memory is not after the event, but coexists with it [Bergson, by Deleuze]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
Experienced time means no two mental moments are ever alike [Bergson]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
'Eternalism' is the thesis that reality includes past, present and future entities [Crisp,TM]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentists can talk of 'times', with no more commitment than modalists have to possible worlds [Crisp,TM]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
The only three theories are Presentism, Dynamic (A-series) Eternalism and Static (B-series) Eternalism [Crisp,TM]
28. God / C. Attitudes to God / 5. Atheism
Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero]