Combining Philosophers

All the ideas for Speussipus, Reiss,J/Spreger,J and Michael Bratman

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14 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
One view says objectivity is making a successful claim which captures the facts [Reiss/Sprenger]
An absolute scientific picture of reality must not involve sense experience, which is perspectival [Reiss/Sprenger]
Topic and application involve values, but can evidence and theory choice avoid them? [Reiss/Sprenger]
The Value-Free Ideal in science avoids contextual values, but embraces epistemic values [Reiss/Sprenger]
Value-free science needs impartial evaluation, theories asserting facts, and right motivation [Reiss/Sprenger]
Thermometers depend on the substance used, and none of them are perfect [Reiss/Sprenger]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle]
14. Science / A. Basis of Science / 3. Experiment
The 'experimenter's regress' says success needs reliability, which is only tested by success [Reiss/Sprenger]
14. Science / C. Induction / 6. Bayes's Theorem
The Bayesian approach is explicitly subjective about probabilities [Reiss/Sprenger]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall]
Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / c. Reducing intentions
Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall]
28. God / C. Attitudes to God / 5. Atheism
Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero]