Combining Philosophers

All the ideas for Speussipus, R Feldman / E Conee and Andr Gallois

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13 ideas

9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle]
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
A CAR and its major PART can become identical, yet seem to have different properties [Gallois]
9. Objects / E. Objects over Time / 1. Objects over Time
Gallois hoped to clarify identity through time, but seems to make talk of it impossible [Hawley on Gallois]
If things change they become different - but then no one thing undergoes the change! [Gallois]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
4D: time is space-like; a thing is its history; past and future are real; or things extend in time [Gallois]
9. Objects / F. Identity among Objects / 3. Relative Identity
Gallois is committed to identity with respect to times, and denial of simple identity [Gallois, by Sider]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Occasional Identity: two objects can be identical at one time, and different at others [Gallois, by Hawley]
If two things are equal, each side involves a necessity, so the equality is necessary [Gallois]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Involuntary beliefs can still be evaluated [Feldman/Conee]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / b. Evidentialism
Evidentialism is the view that justification is determined by the quality of the evidence [Feldman/Conee]
Beliefs should fit evidence, and if you ought to believe it, then you are justified [Feldman/Conee]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
If someone rejects good criticism through arrogance, that is irrelevant to whether they have knowledge [Feldman/Conee]
28. God / C. Attitudes to God / 5. Atheism
Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero]