Combining Philosophers

All the ideas for Speussipus, Peter Unger and E Sosa / M Tooley

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13 ideas

7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
Vague predicates lack application; there are no borderline cases; vague F is not F [Unger, by Keefe/Smith]
9. Objects / A. Existence of Objects / 5. Simples
There are no objects with proper parts; there are only mereological simples [Unger, by Wasserman]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
The meaning of 'know' does not change from courtroom to living room [Unger]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
No one knows anything, and no one is ever justified or reasonable [Unger]
13. Knowledge Criteria / D. Scepticism / 4. Demon Scepticism
An evil scientist may give you a momentary life, with totally false memories [Unger]
15. Nature of Minds / C. Capacities of Minds / 9. Perceiving Causation
Either causal relations are given in experience, or they are unobserved and theoretical [Sosa/Tooley]
26. Natural Theory / C. Causation / 1. Causation
The problem is to explain how causal laws and relations connect, and how they link to the world [Sosa/Tooley]
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation isn't energy transfer, because an electron is caused by previous temporal parts [Sosa/Tooley]
If direction of causation is just direction of energy transfer, that seems to involve causation [Sosa/Tooley]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Are causes sufficient for the event, or necessary, or both? [Sosa/Tooley]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
The dominant view is that causal laws are prior; a minority say causes can be explained singly [Sosa/Tooley]
28. God / C. Attitudes to God / 5. Atheism
Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero]