42 ideas
| 22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
| 22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
| 16660 | Are things distinct if they are both separate, or if only one of them can be separate? [Duns Scotus, by Pasnau] |
| 16648 | Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus] |
| 22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
| 15386 | If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio] |
| 15387 | If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio] |
| 16632 | We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus] |
| 22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
| 13094 | The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne] |
| 16650 | 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus] |
| 16770 | It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus] |
| 16776 | Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus] |
| 16626 | Substance is only grasped under the general heading of 'being' [Duns Scotus] |
| 594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
| 16614 | Matter and form give true unity; subject and accident is just unity 'per accidens' [Duns Scotus] |
| 10919 | What prevents a stone from being divided into parts which are still the stone? [Duns Scotus] |
| 22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
| 16768 | Two things are different if something is true of one and not of the other [Duns Scotus] |
| 22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
| 22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
| 22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
| 22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
| 20289 | Ethics is universalisable - it must involve an impartial and universal view of things [Singer] |
| 20286 | Following an inner voice for morality is irresponsible in a rational agent [Singer] |
| 20282 | The sanctity of a human life depends either on being of our species, or on being a person [Singer] |
| 20278 | 'Marginal utility' says something is more useful if it is in short supply [Singer] |
| 20281 | Why should I do anything for posterity? What has posterity ever done for me? [Singer] |
| 20276 | Conflict of rules might be avoided by greater complexity, or by a hierarchy of rules [Singer] |
| 20290 | Psychopaths may just be bored, because they cannot participate in normal emotional life [Singer] |
| 20288 | You can't condemn violent revolution without assessing the evils it prevents [Singer] |
| 21997 | In Marxism the state will be superseded [Singer] |
| 20287 | If 49% of the population can be wrong, so can 51% [Singer] |
| 21993 | Materialist history says we are subject to incomprehensible forces [Singer] |
| 20277 | Equality of interests is a minimal principle, not implying equal treatment [Singer] |
| 20279 | Equality of opportunity unfairly rewards those lucky enough to have great ability [Singer] |
| 20285 | If a right entails having the relevant desire, many creatures might have no right to life [Singer] |
| 20284 | Why should a potential person have the rights of an actual person? [Singer] |
| 20283 | Killing a chimp is worse than killing a human too defective to be a person [Singer] |
| 22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
| 22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |
| 2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |