58 ideas
| 4739 | In "if and only if" (iff), "if" expresses the sufficient condition, and "only if" the necessary condition [Engel] |
| 17892 | For clear questions posed by reason, reason can also find clear answers [Gödel] |
| 10041 | Impredicative Definitions refer to the totality to which the object itself belongs [Gödel] |
| 4737 | Are truth-bearers propositions, or ideas/beliefs, or sentences/utterances? [Engel] |
| 4750 | The redundancy theory gets rid of facts, for 'it is a fact that p' just means 'p' [Engel] |
| 4744 | We can't explain the corresponding structure of the world except by referring to our thoughts [Engel] |
| 4738 | The coherence theory says truth is an internal relationship between groups of truth-bearers [Engel] |
| 4745 | Any coherent set of beliefs can be made more coherent by adding some false beliefs [Engel] |
| 21752 | Prior to Gödel we thought truth in mathematics consisted in provability [Gödel, by Quine] |
| 4753 | Deflationism seems to block philosophers' main occupation, asking metatheoretical questions [Engel] |
| 4755 | Deflationism cannot explain why we hold beliefs for reasons [Engel] |
| 4751 | Maybe there is no more to be said about 'true' than there is about the function of 'and' in logic [Engel] |
| 17751 | Gödel proved the completeness of first order predicate logic in 1930 [Gödel, by Walicki] |
| 8679 | We perceive the objects of set theory, just as we perceive with our senses [Gödel] |
| 17835 | Gödel show that the incompleteness of set theory was a necessity [Gödel, by Hallett,M] |
| 9942 | Gödel proved the classical relative consistency of the axiom V = L [Gödel, by Putnam] |
| 21716 | In simple type theory the axiom of Separation is better than Reducibility [Gödel, by Linsky,B] |
| 9188 | Gödel proved that first-order logic is complete, and second-order logic incomplete [Gödel, by Dummett] |
| 10035 | Mathematical Logic is a non-numerical branch of mathematics, and the supreme science [Gödel] |
| 4752 | Deflationism must reduce bivalence ('p is true or false') to excluded middle ('p or not-p') [Engel] |
| 10042 | Reference to a totality need not refer to a conjunction of all its elements [Gödel] |
| 10620 | Originally truth was viewed with total suspicion, and only demonstrability was accepted [Gödel] |
| 17886 | The limitations of axiomatisation were revealed by the incompleteness theorems [Gödel, by Koellner] |
| 10071 | Second Incompleteness: nice theories can't prove their own consistency [Gödel, by Smith,P] |
| 19123 | If soundness can't be proved internally, 'reflection principles' can be added to assert soundness [Gödel, by Halbach/Leigh] |
| 17883 | Gödel's Theorems did not refute the claim that all good mathematical questions have answers [Gödel, by Koellner] |
| 10621 | Gödel's First Theorem sabotages logicism, and the Second sabotages Hilbert's Programme [Smith,P on Gödel] |
| 17888 | The undecidable sentence can be decided at a 'higher' level in the system [Gödel] |
| 10038 | A logical system needs a syntactical survey of all possible expressions [Gödel] |
| 18062 | Set-theory paradoxes are no worse than sense deception in physics [Gödel] |
| 10132 | There can be no single consistent theory from which all mathematical truths can be derived [Gödel, by George/Velleman] |
| 10046 | The generalized Continuum Hypothesis asserts a discontinuity in cardinal numbers [Gödel] |
| 10868 | The Continuum Hypothesis is not inconsistent with the axioms of set theory [Gödel, by Clegg] |
| 13517 | If set theory is consistent, we cannot refute or prove the Continuum Hypothesis [Gödel, by Hart,WD] |
| 17885 | Gödel eventually hoped for a generalised completeness theorem leaving nothing undecidable [Gödel, by Koellner] |
| 10614 | The real reason for Incompleteness in arithmetic is inability to define truth in a language [Gödel] |
| 3198 | Gödel showed that arithmetic is either incomplete or inconsistent [Gödel, by Rey] |
| 10072 | First Incompleteness: arithmetic must always be incomplete [Gödel, by Smith,P] |
| 9590 | Arithmetical truth cannot be fully and formally derived from axioms and inference rules [Gödel, by Nagel/Newman] |
| 11069 | Gödel's Second says that semantic consequence outruns provability [Gödel, by Hanna] |
| 10118 | First Incompleteness: a decent consistent system is syntactically incomplete [Gödel, by George/Velleman] |
| 10122 | Second Incompleteness: a decent consistent system can't prove its own consistency [Gödel, by George/Velleman] |
| 10611 | There is a sentence which a theory can show is true iff it is unprovable [Gödel, by Smith,P] |
| 10867 | 'This system can't prove this statement' makes it unprovable either way [Gödel, by Clegg] |
| 10039 | Some arithmetical problems require assumptions which transcend arithmetic [Gödel] |
| 10043 | Mathematical objects are as essential as physical objects are for perception [Gödel] |
| 10271 | Basic mathematics is related to abstract elements of our empirical ideas [Gödel] |
| 10045 | Impredicative definitions are admitted into ordinary mathematics [Gödel] |
| 8747 | Realists are happy with impredicative definitions, which describe entities in terms of other existing entities [Gödel, by Shapiro] |
| 594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
| 4762 | The Humean theory of motivation is that beliefs may be motivators as well as desires [Engel] |
| 4754 | Our beliefs are meant to fit the world (i.e. be true), where we want the world to fit our desires [Engel] |
| 4763 | 'Evidentialists' say, and 'voluntarists' deny, that we only believe on the basis of evidence [Engel] |
| 4746 | Pragmatism is better understood as a theory of belief than as a theory of truth [Engel] |
| 4764 | We cannot directly control our beliefs, but we can control the causes of our involuntary beliefs [Engel] |
| 4759 | Mental states as functions are second-order properties, realised by first-order physical properties [Engel] |
| 3192 | Basic logic can be done by syntax, with no semantics [Gödel, by Rey] |
| 2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |