24 ideas
23326 | In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M] |
23335 | In late antiquity nearly all philosophers were monotheists [Frede,M] |
16137 | Earlier views of Aristotle were dominated by 'Categories' [Frede,M] |
23249 | The early philosophers thought that reason has its own needs and desires [Frede,M] |
594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
16157 | Insurance on the original ship would hardly be paid out if the plank version was wrecked! [Frede,M] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
23334 | For Christians man has free will by creation in God's image (as in Genesis) [Frede,M] |
23333 | The idea of free will achieved universal acceptance because of Christianity [Frede,M] |
23337 | The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
23336 | There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M] |
2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |
23313 | The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M] |