36 ideas
| 22366 | There is no objectivity in social sciences - only viewpoints for selecting and organising data [Weber] |
| 22367 | The results of social research can be true, and not just subjectively valid for one person [Weber] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 6334 | The function of the truth predicate? Understanding 'true'? Meaning of 'true'? The concept of truth? A theory of truth? [Horwich] |
| 6342 | Some correspondence theories concern facts; others are built up through reference and satisfaction [Horwich] |
| 6332 | The common-sense theory of correspondence has never been worked out satisfactorily [Horwich] |
| 6335 | The redundancy theory cannot explain inferences from 'what x said is true' and 'x said p', to p [Horwich] |
| 6344 | Truth is a useful concept for unarticulated propositions and generalisations about them [Horwich] |
| 6336 | No deflationary conception of truth does justice to the fact that we aim for truth [Horwich] |
| 23299 | Horwich's deflationary view is novel, because it relies on propositions rather than sentences [Horwich, by Davidson] |
| 6337 | The deflationary picture says believing a theory true is a trivial step after believing the theory [Horwich] |
| 6339 | Logical form is the aspects of meaning that determine logical entailments [Horwich] |
| 594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
| 8431 | Problems with Goodman's view of counterfactuals led to a radical approach from Stalnaker and Lewis [Horwich] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 2799 | Bayes' theorem explains why very surprising predictions have a higher value as evidence [Horwich] |
| 2798 | Probability of H, given evidence E, is prob(H) x prob(E given H) / prob(E) [Horwich] |
| 7082 | Nature requires causal explanations, but society requires clarification by reasons and motives [Weber, by Critchley] |
| 6338 | We could know the truth-conditions of a foreign sentence without knowing its meaning [Horwich] |
| 6340 | There are Fregean de dicto propositions, and Russellian de re propositions, or a mixture [Horwich] |
| 6341 | Right translation is a mapping of languages which preserves basic patterns of usage [Horwich] |
| 22155 | We are disenchanted because we rely on science, which ignores values [Weber, by Boulter] |
| 20725 | The idea of duty in one's calling haunts us, like a lost religion [Weber] |
| 21132 | Domination is probable obedience by some group of persons [Weber] |
| 20722 | Acquisition and low consumption lead to saving, investment, and increased wealth [Weber] |
| 20724 | When asceticism emerged from the monasteries, it helped to drive the modern economy [Weber] |
| 20717 | Capitalism is not unlimited greed, and may even be opposed to greed [Weber] |
| 20718 | Modern western capitalism has free labour, business separate from household, and book-keeping [Weber] |
| 8432 | Analyse counterfactuals using causation, not the other way around [Horwich] |
| 2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |
| 20719 | Punish the heretic, but be indulgent to the sinner [Weber] |