19 ideas
12797 | If plural variables have 'some values', then non-count variables have 'some value' [Laycock] |
12794 | Plurals are semantical but not ontological [Laycock] |
17694 | Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock] |
17695 | Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock] |
12792 | The category of stuff does not suit reference [Laycock] |
12799 | Descriptions of stuff are neither singular aggregates nor plural collections [Laycock] |
12818 | We shouldn't think some water retains its identity when it is mixed with air [Laycock] |
594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
12795 | Parts must be of the same very general type as the wholes [Laycock] |
14221 | Serious essentialism says everything has essences, they're not things, and they ground necessities [Shalkowski] |
14222 | Essences are what it is to be that (kind of) thing - in fact, they are the thing's identity [Shalkowski] |
14226 | We distinguish objects by their attributes, not by their essences [Shalkowski] |
14225 | Critics say that essences are too mysterious to be known [Shalkowski] |
14223 | De dicto necessity has linguistic entities as their source, so it is a type of de re necessity [Shalkowski] |
9220 | Lewis must specify that all possibilities are in his worlds, making the whole thing circular [Shalkowski, by Sider] |
17696 | 'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock] |
12791 | It is said that proper reference is our intellectual link with the world [Laycock] |
14224 | Equilateral and equiangular aren't the same, as we have to prove their connection [Shalkowski] |
2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |