21 ideas
9254 | In philosophy the truth can only be reached via the ruins of the false [Prichard] |
5182 | Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley] |
6864 | Metaphysics is finding bad reasons for instinctive beliefs [Bradley] |
10999 | Names need a means of reidentifying their referents [Bradley, by Read] |
6422 | Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell] |
7966 | Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley] |
594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
6404 | British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling] |
22299 | Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter] |
21343 | Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil] |
9261 | The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard] |
5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
9262 | The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard] |
9256 | I see the need to pay a debt in a particular instance, and any instance will do [Prichard] |
9257 | The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard] |
9260 | Virtues won't generate an obligation, so it isn't a basis for morality [Prichard] |
9259 | We feel obligations to overcome our own failings, and these are not relations to other people [Prichard] |
9255 | Seeing the goodness of an effect creates the duty to produce it, not the desire [Prichard] |
9258 | If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard] |
6406 | Reality is one, because plurality implies relations, and they assert a superior unity [Bradley] |
2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |