56 ideas
| 18005 | Philosophy aims to become more disciplined about categories [Ryle] |
| 18004 | We can't do philosophy without knowledge of types and categories [Ryle] |
| 13985 | A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle] |
| 13984 | Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle] |
| 13979 | Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle] |
| 10800 | The values of variables can't determine existence, because they are just expressions [Ryle, by Quine] |
| 13988 | Many sentences do not state facts, but there are no facts which could not be stated [Ryle] |
| 14297 | A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle] |
| 14300 | No physical scientist now believes in an occult force-exerting agency [Ryle] |
| 594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
| 13983 | Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle] |
| 2622 | Can one movement have a mental and physical cause? [Ryle] |
| 1354 | We cannot introspect states of anger or panic [Ryle] |
| 1353 | Reporting on myself has the same problems as reporting on you [Ryle] |
| 2624 | I cannot prepare myself for the next thought I am going to think [Ryle] |
| 2620 | Dualism is a category mistake [Ryle] |
| 2388 | Behaviour depends on desires as well as beliefs [Chalmers on Ryle] |
| 3354 | You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle] |
| 2387 | How can behaviour be the cause of behaviour? [Chalmers on Ryle] |
| 13980 | If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle] |
| 13978 | Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle] |
| 13977 | When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle] |
| 13976 | 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle] |
| 13981 | Several people can believe one thing, or make the same mistake, or share one delusion [Ryle] |
| 13987 | We may think in French, but we don't know or believe in French [Ryle] |
| 13989 | There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle] |
| 13982 | If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle] |
| 23590 | Criminal responsibility can be fully assigned to each member of a group [Walzer] |
| 23578 | Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer] |
| 23564 | Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer] |
| 20595 | You can't distribute goods from behind a veil, because their social meaning is unclear [Walzer, by Tuckness/Wolf] |
| 20592 | Complex equality restricts equalities from spilling over, like money influencing politics and law [Walzer, by Tuckness/Wolf] |
| 20549 | Equality is complex, with different spheres of equality where different principles apply [Walzer, by Swift] |
| 23568 | If whole states possess rights, there can be social relations between states [Walzer] |
| 23571 | States can rightly pre-empt real and serious threats [Walzer] |
| 23572 | Just wars are self-defence, or a rightful intercession in another's troubles [Walzer] |
| 23581 | The aim of reprisals is to enforce the rules of war [Walzer] |
| 23582 | Reprisal is defensible, as an alternative to war [Walzer] |
| 23588 | With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer] |
| 23580 | States need not endure attacks passively, and successful reprisals are legitimate [Walzer] |
| 23587 | Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer] |
| 23567 | Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer] |
| 23570 | The only good reason for fighting is in defence of rights [Walzer] |
| 23573 | For moral reasons, a just war must be a limited war [Walzer] |
| 23577 | Napoleon said 'I don't care about the deaths of a million men' [Walzer] |
| 23593 | Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer] |
| 23574 | The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer] |
| 23575 | We can't blame soldiers for anything they do which clearly promotes victory [Walzer] |
| 23584 | Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer] |
| 23589 | Kidnapped sailors and volunteers have different obligations to the passengers [Walzer] |
| 23614 | Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer] |
| 23579 | Soldiers will only protect civilians if they feel safe from them [Walzer] |
| 23586 | What matters in war is unacceptable targets, not unacceptable weapons [Walzer] |
| 23591 | If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer] |
| 23592 | We can only lead war towards peace if we firmly enforce the rules of war [Walzer] |
| 2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |