21 ideas
19115 | You can 'rebut' an argument's conclusion, or 'undercut' its premises [Antonelli] |
19119 | We infer that other objects are like some exceptional object, if they share some of its properties [Antonelli] |
19111 | Reasoning may be defeated by new premises, or by finding out more about the given ones [Antonelli] |
19114 | Should we accept Floating Conclusions, derived from two arguments in conflict? [Antonelli] |
19113 | Weakest Link Principle: prefer the argument whose weakest link is the stronger [Antonelli] |
19116 | Non-monotonic core: Reflexivity, Cut, Cautious Monotonicity, Left Logical Equivalence, Right Weakening [Antonelli] |
19117 | We can rank a formula by the level of surprise if it were to hold [Antonelli] |
19118 | People don't actually use classical logic, but may actually use non-monotonic logic [Antonelli] |
19110 | In classical logic the relation |= has Monotony built into its definition [Antonelli] |
19112 | Cautious Monotony ignores proved additions; Rational Monotony fails if the addition's negation is proved [Antonelli] |
594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
7127 | If men are good you should keep promises, but they aren't, so you needn't [Machiavelli] |
6309 | The principle foundations of all states are good laws and good armies [Machiavelli] |
6306 | People are vengeful, so be generous to them, or destroy them [Machiavelli] |
6305 | To retain a conquered state, wipe out the ruling family, and preserve everything else [Machiavelli] |
6308 | A sensible conqueror does all his harmful deeds immediately, because people soon forget [Machiavelli] |
6307 | A desire to conquer, and men who do it, are always praised, or not blamed [Machiavelli] |
7486 | Machiavelli emancipated politics from religion [Machiavelli, by Watson] |
19813 | All legislators invoke God in support of extraordinary laws, because their justification is not obvious [Machiavelli] |
7126 | Rulers should preserve the foundations of religion, to ensure good behaviour and unity [Machiavelli] |
2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |