21 ideas
2945 | Most philosophers start with reality and then examine knowledge; Descartes put the study of knowledge first [Lehrer] |
2946 | You cannot demand an analysis of a concept without knowing the purpose of the analysis [Lehrer] |
18680 | To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi] |
594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
9329 | Justification is coherence with a background system; if irrefutable, it is knowledge [Lehrer] |
9330 | Generalization seems to be more fundamental to minds than spotting similarities [Lehrer] |
9328 | All conscious states can be immediately known when attention is directed to them [Lehrer] |
18684 | Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi] |
18666 | Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi] |
18667 | The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi] |
18685 | Final value is favoured for its own sake, and personal value for someone's sake [Orsi] |
18679 | Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi] |
18682 | A complex value is not just the sum of the values of the parts [Orsi] |
18683 | Trichotomy Thesis: comparable values must be better, worse or the same [Orsi] |
18686 | The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi] |
18672 | Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi] |
18677 | A thing may have final value, which is still derived from other values, or from relations [Orsi] |
18668 | Truths about value entail normative truths about actions or attitudes [Orsi] |
18670 | The Buck-Passing view of normative values says other properties are reasons for the value [Orsi] |
18669 | Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi] |
2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |