28 ideas
| 9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
| 18680 | To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi] |
| 594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
| 9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
| 9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
| 18684 | Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi] |
| 18666 | Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi] |
| 18667 | The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi] |
| 18685 | Final value is favoured for its own sake, and personal value for someone's sake [Orsi] |
| 18679 | Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi] |
| 18682 | A complex value is not just the sum of the values of the parts [Orsi] |
| 18683 | Trichotomy Thesis: comparable values must be better, worse or the same [Orsi] |
| 18686 | The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi] |
| 18672 | Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi] |
| 18677 | A thing may have final value, which is still derived from other values, or from relations [Orsi] |
| 18668 | Truths about value entail normative truths about actions or attitudes [Orsi] |
| 18670 | The Buck-Passing view of normative values says other properties are reasons for the value [Orsi] |
| 18669 | Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi] |
| 9278 | Nowadays we identify the free life with the good life [Gray] |
| 9280 | Over forty percent of the Earth's living tissue is human [Gray] |
| 23061 | Free atheism should start by questioning its faith in humanity [Gray] |
| 2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |
| 23057 | Gnosticism has a supreme creator God, giving way to a possibly hostile Demiurge [Gray] |
| 23056 | Judaism only became monotheistic around 550 BCE [Gray] |
| 9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
| 23055 | Christians introduced the idea that a religion needs a creed [Gray] |
| 9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |
| 23058 | Buddhism has no divinity or souls, and the aim is to lose the illusion of a self [Gray] |