14 ideas
| 16669 | Everything that exists is either a being, or some mode of a being [Malebranche] |
| 594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
| 19520 | Evidentialism is not axiomatic; the evidence itself inclines us towards evidentialism [Conee] |
| 19521 | If pure guesses were reliable, reliabilists would have to endorse them [Conee] |
| 19522 | More than actual reliability is needed, since I may mistakenly doubt what is reliable [Conee] |
| 19523 | Reliabilism is poor on reflective judgements about hypothetical cases [Conee] |
| 19555 | People begin to doubt whether they 'know' when the answer becomes more significant [Conee] |
| 19557 | Maybe low knowledge standards are loose talk; people will deny that it is 'really and truly' knowledge [Conee] |
| 19556 | Maybe knowledge has fixed standards (high, but attainable), although people apply contextual standards [Conee] |
| 12890 | That standards vary with context doesn't imply different truth-conditions for judgements [Conee] |
| 12892 | Maybe there is only one context (the 'really and truly' one) for serious discussions of knowledge [Conee] |
| 12726 | In a true cause we see a necessary connection [Malebranche] |
| 2594 | A true cause must involve a necessary connection between cause and effect [Malebranche] |
| 2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |