Combining Philosophers

All the ideas for Speussipus, Baruch Brody and Jonathan Kvanvig

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25 ideas

9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
12132 Indiscernibility is a necessary and sufficient condition for identity [Brody]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
15834 Brody bases sortal essentialism on properties required throughout something's existence [Brody, by Mackie,P]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
594 Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
12140 Modern emphasis is on properties had essentially; traditional emphasis is on sort-defining properties [Brody]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11895 A sortal essence is a property which once possessed always possessed [Brody, by Mackie,P]
12141 Maybe essential properties are those which determine a natural kind? [Brody]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
12137 De re essentialism standardly says all possible objects identical with a have a's essential properties [Brody]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
12142 Essentially, a has P, always had P, must have had P, and has never had a future without P [Brody]
12143 An object having a property essentially is equivalent to its having it necessarily [Brody]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
12144 Essentialism is justified if the essential properties of things explain their other properties [Brody]
9. Objects / D. Essence of Objects / 12. Essential Parts
12139 Mereological essentialism says that every part that ensures the existence is essential [Brody]
9. Objects / E. Objects over Time / 12. Origin as Essential
12135 Interrupted objects have two first moments of existence, which could be two beginnings [Brody]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
12130 a and b share all properties; so they share being-identical-with-a; so a = b [Brody]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
12138 Identity across possible worlds is prior to rigid designation [Brody]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
19566 Epistemology does not just concern knowledge; all aspects of cognitive activity are involved [Kvanvig]
11. Knowledge Aims / A. Knowledge / 2. Understanding
19261 Understanding is seeing coherent relationships in the relevant information [Kvanvig]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
19568 Making sense of things, or finding a good theory, are non-truth-related cognitive successes [Kvanvig]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / c. Defeasibility
19567 The 'defeasibility' approach says true justified belief is knowledge if no undermining facts could be known [Kvanvig]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
19679 'Access' internalism says responsibility needs access; weaker 'mentalism' needs mental justification [Kvanvig]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
19730 Epistemic virtues: love of knowledge, courage, caution, autonomy, practical wisdom... [Kvanvig]
19731 If epistemic virtues are faculties or powers, that doesn't explain propositional knowledge [Kvanvig]
19732 The value of good means of attaining truth are swamped by the value of the truth itself [Kvanvig]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
19678 Strong foundationalism needs strict inferences; weak version has induction, explanation, probability [Kvanvig]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
19570 Reliabilism cannot assess the justification for propositions we don't believe [Kvanvig]
28. God / C. Attitudes to God / 5. Atheism
2632 Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero]