17 ideas
| 8956 | What is a singleton set, if a set is meant to be a collection of objects? [Szabó] |
| 10653 | Maybe set theory need not be well-founded [Varzi] |
| 10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
| 10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
| 10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
| 8953 | Abstract entities don't depend on their concrete entities ...but maybe on the totality of concrete things [Szabó] |
| 594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
| 10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
| 10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
| 10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
| 10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
| 10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
| 10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
| 10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
| 8954 | Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó] |
| 8955 | Abstractions are imperceptible, non-causal, and non-spatiotemporal (the third explaining the others) [Szabó] |
| 2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |