Combining Philosophers

All the ideas for Socrates, Michel Foucault and ystein Linnebo

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116 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
For the truth you need Prodicus's fifty-drachma course, not his one-drachma course [Socrates]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
The big issue since the eighteenth century has been: what is Reason? Its effect, limits and dangers? [Foucault]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The unexamined life is not worth living for men [Socrates]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
A philosopher is one who cares about what other people care about [Socrates, by Foucault]
Critical philosophy is what questions domination at every level [Foucault]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Socrates opened philosophy to all, but Plato confined moral enquiry to a tiny elite [Vlastos on Socrates]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Philosophical discussion involves dividing subject-matter into categories [Socrates, by Xenophon]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Socrates began the quest for something universal with his definitions, but he didn't make them separate [Socrates, by Aristotle]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Philosophy and politics are fundamentally linked [Foucault]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism systematically abstracted the event from sciences, and even from history [Foucault]
2. Reason / A. Nature of Reason / 2. Logos
When logos controls our desires, we have actually become the logos [Foucault]
2. Reason / A. Nature of Reason / 7. Status of Reason
Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting]
2. Reason / C. Styles of Reason / 1. Dialectic
It is legitimate to play the devil's advocate [Socrates]
2. Reason / C. Styles of Reason / 2. Elenchus
In Socratic dialogue you must say what you believe, so unasserted premises are not debated [Vlastos on Socrates]
Socrates was pleased if his mistakes were proved wrong [Socrates]
The method of Socrates shows the student is discovering the truth within himself [Socrates, by Carlisle]
Socrates always proceeded in argument by general agreement at each stage [Socrates, by Xenophon]
2. Reason / D. Definition / 6. Definition by Essence
Socrates sought essences, which are the basis of formal logic [Socrates, by Aristotle]
2. Reason / D. Definition / 12. Paraphrase
'Some critics admire only one another' cannot be paraphrased in singular first-order [Linnebo]
3. Truth / A. Truth Problems / 4. Uses of Truth
'Truth' is the procedures for controlling which statements are acceptable [Foucault]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth doesn't arise from solitary freedom, but from societies with constraints [Foucault]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Socrates developed definitions as the basis of syllogisms, and also inductive arguments [Socrates, by Aristotle]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / n. Axiom of Comprehension
A comprehension axiom is 'predicative' if the formula has no bound second-order variables [Linnebo]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
Naïve set theory says any formula defines a set, and coextensive sets are identical [Linnebo]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
A 'pure logic' must be ontologically innocent, universal, and without presuppositions [Linnebo]
A pure logic is wholly general, purely formal, and directly known [Linnebo]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plural quantification depends too heavily on combinatorial and set-theoretic considerations [Linnebo]
Second-order quantification and plural quantification are different [Linnebo]
Traditionally we eliminate plurals by quantifying over sets [Linnebo]
Instead of complex objects like tables, plurally quantify over mereological atoms tablewise [Linnebo]
Can second-order logic be ontologically first-order, with all the benefits of second-order? [Linnebo]
Plural plurals are unnatural and need a first-level ontology [Linnebo]
Plural quantification may allow a monadic second-order theory with first-order ontology [Linnebo]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
In classical semantics singular terms refer, and quantifiers range over domains [Linnebo]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
The axioms of group theory are not assertions, but a definition of a structure [Linnebo]
To investigate axiomatic theories, mathematics needs its own foundational axioms [Linnebo]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
You can't prove consistency using a weaker theory, but you can use a consistent theory [Linnebo]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Mathematics is the study of all possible patterns, and is thus bound to describe the world [Linnebo]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / b. Varieties of structuralism
'Deductivist' structuralism is just theories, with no commitment to objects, or modality [Linnebo]
Non-eliminative structuralism treats mathematical objects as positions in real abstract structures [Linnebo]
'Modal' structuralism studies all possible concrete models for various mathematical theories [Linnebo]
'Set-theoretic' structuralism treats mathematics as various structures realised among the sets [Linnebo]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / d. Platonist structuralism
Structuralism differs from traditional Platonism, because the objects depend ontologically on their structure [Linnebo]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
Structuralism is right about algebra, but wrong about sets [Linnebo]
In mathematical structuralism the small depends on the large, which is the opposite of physical structures [Linnebo]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logical truth is true in all models, so mathematical objects can't be purely logical [Linnebo]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Game Formalism has no semantics, and Term Formalism reduces the semantics [Linnebo]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
There may be a one-way direction of dependence among sets, and among natural numbers [Linnebo]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
We speak of a theory's 'ideological commitments' as well as its 'ontological commitments' [Linnebo]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Ordinary speakers posit objects without concern for ontology [Linnebo]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
An 'intrinsic' property is either found in every duplicate, or exists independent of all externals [Linnebo]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Socrates did not consider universals or definitions as having separate existence, but Plato made Forms of them [Socrates, by Aristotle]
9. Objects / A. Existence of Objects / 1. Physical Objects
The modern concept of an object is rooted in quantificational logic [Linnebo]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Why does knowledge appear in sudden bursts, and not in a smooth continuous development? [Foucault]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting]
Saying games of truth were merely power relations would be a horrible exaggeration [Foucault]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
For Socrates our soul, though hard to define, is our self [Vlastos on Socrates]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
A subject is a form which can change, in (say) political or sexual situations [Foucault]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Feelings are not unchanging, but have a history (especially if they are noble) [Foucault]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Socrates first proposed that we are run by mind or reason [Socrates, by Frede,M]
19. Language / C. Assigning Meanings / 3. Predicates
Predicates are 'distributive' or 'non-distributive'; do individuals do what the group does? [Linnebo]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
The common belief is that people can know the best without acting on it [Socrates]
No one willingly commits an evil or base act [Socrates]
Socrates did not accept the tripartite soul (which permits akrasia) [Vlastos on Socrates]
People do what they think they should do, and only ever do what they think they should do [Socrates, by Xenophon]
Socrates was shocked by the idea of akrasia, but observation shows that it happens [Aristotle on Socrates]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
For Socrates, wisdom and prudence were the same thing [Socrates, by Xenophon]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
For Socrates, virtues are forms of knowledge, so knowing justice produces justice [Socrates, by Aristotle]
Socrates was the first to base ethics upon reason, and use reason to explain it [Taylor,R on Socrates]
All human virtues are increased by study and practice [Socrates, by Xenophon]
The wise perform good actions, and people fail to be good without wisdom [Socrates, by Xenophon]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Socrates despised good looks [Socrates, by Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
The author function of any text is a plurality of selves [Foucault, by Gutting]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Ethics is the conscious practice of freedom [Foucault]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Socrates conservatively assumed that Athenian conventions were natural and true [Taylor,R on Socrates]
22. Metaethics / B. Value / 2. Values / b. Successful function
A well-made dung basket is fine, and a badly-made gold shield is base, because of function [Socrates, by Xenophon]
22. Metaethics / B. Value / 2. Values / e. Death
If death is like a night of dreamless sleep, such nights are very pleasant [Socrates]
Men fear death as a great evil when it may be a great blessing [Socrates]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Things are both good and fine by the same standard [Socrates, by Xenophon]
Why couldn't a person's life become a work of art? [Foucault]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
The only good is knowledge, and the only evil is ignorance [Socrates, by Diog. Laertius]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Socrates was the first to put 'eudaimonia' at the centre of ethics [Socrates, by Vlastos]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Greeks and early Christians were much more concerned about food than about sex [Foucault]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
We should not even harm someone who harms us [Socrates]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
By 'areté' Socrates means just what we mean by moral virtue [Vlastos on Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
A good man cannot be harmed, either in life or in death [Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates is torn between intellectual virtue, which is united and teachable, and natural virtue, which isn't [PG on Socrates]
Socrates agrees that virtue is teachable, but then denies that there are teachers [Socrates, by MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We should ask what sort of people we want to be [Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Socrates believed that basically there is only one virtue, the power of right judgement [Socrates, by Williams,B]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Socrates made the civic values of justice and friendship paramount [Socrates, by Grayling]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
One ought not to return a wrong or injury to any person, whatever the provocation [Socrates]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Courage is scientific knowledge [Socrates, by Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Wealth is good if it is accompanied by virtue [Socrates]
23. Ethics / F. Existentialism / 1. Existentialism
Socrates emphasises that the knower is an existing individual, with existence his main task [Socrates, by Kierkegaard]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Every society has a politics of truth, concerning its values, functions, prestige and mechanisms [Foucault]
24. Political Theory / C. Ruling a State / 1. Social Power
Marxists denounced power as class domination, but never analysed its mechanics [Foucault]
Power doesn't just repress, but entices us with pleasure, artefacts, knowledge and discourse [Foucault]
Foucault can't accept that power is sometimes decent and benign [Foucault, by Scruton]
The aim is not to eliminate power relations, but to reduce domination [Foucault]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
The big question of the Renaissance was how to govern everything, from the state to children [Foucault]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
Power is localised, so we either have totalitarian centralisation, or local politics [Foucault, by Gutting]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Obedience to the law gives the best life, and success in war [Socrates, by Xenophon]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Prisons gradually became our models for schools, hospitals and factories [Foucault, by Gutting]
The idea of liberation suggests there is a human nature which has been repressed [Foucault]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
Will I stand up against the law, simply because I have been unjustly judged? [Socrates]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Socrates was the first to grasp that a cruelty is not justified by another cruelty [Vlastos on Socrates]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Power is used to create identities and ways of life for other people [Foucault, by Shorten]
25. Social Practice / E. Policies / 5. Education / d. Study of history
History lacks 'meaning', but it can be analysed in terms of its struggles [Foucault]
25. Social Practice / F. Life Issues / 5. Sexual Morality
A lover using force is a villain, but a seducer is much worse, because he corrupts character [Socrates, by Xenophon]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Socrates holds that right reason entails virtue, and this must also apply to the gods [Vlastos on Socrates]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
A new concept of God as unswerving goodness emerges from Socrates' commitment to virtue [Vlastos on Socrates]
28. God / C. Attitudes to God / 5. Atheism
Socrates is accused of denying the gods, saying sun is stone and moon is earth [Socrates, by Plato]