148 ideas
13773 | For the truth you need Prodicus's fifty-drachma course, not his one-drachma course [Socrates] |
343 | The unexamined life is not worth living for men [Socrates] |
7421 | A philosopher is one who cares about what other people care about [Socrates, by Foucault] |
3798 | An overexamined life is as bad as an unexamined one [Dennett] |
1649 | Socrates opened philosophy to all, but Plato confined moral enquiry to a tiny elite [Vlastos on Socrates] |
5842 | Philosophical discussion involves dividing subject-matter into categories [Socrates, by Xenophon] |
648 | Socrates began the quest for something universal with his definitions, but he didn't make them separate [Socrates, by Aristotle] |
3801 | Rationality requires the assumption that things are either for better or worse [Dennett] |
164 | It is legitimate to play the devil's advocate [Socrates] |
1647 | In Socratic dialogue you must say what you believe, so unasserted premises are not debated [Vlastos on Socrates] |
115 | Socrates was pleased if his mistakes were proved wrong [Socrates] |
22099 | The method of Socrates shows the student is discovering the truth within himself [Socrates, by Carlisle] |
5844 | Socrates always proceeded in argument by general agreement at each stage [Socrates, by Xenophon] |
11389 | Socrates sought essences, which are the basis of formal logic [Socrates, by Aristotle] |
639 | Socrates developed definitions as the basis of syllogisms, and also inductive arguments [Socrates, by Aristotle] |
10455 | Free logic at least allows empty names, but struggles to express non-existence [Bach] |
10454 | In first-order we can't just assert existence, and it is very hard to deny something's existence [Bach] |
10453 | In logic constants play the role of proper names [Bach] |
10452 | Proper names can be non-referential - even predicate as well as attributive uses [Bach] |
10456 | Millian names struggle with existence, empty names, identities and attitude ascription [Bach] |
10440 | An object can be described without being referred to [Bach] |
10444 | Definite descriptions can be used to refer, but are not semantically referential [Bach] |
14308 | We can bring dispositions into existence, as in creating an identifier [Dennett, by Mumford] |
1652 | Socrates did not consider universals or definitions as having separate existence, but Plato made Forms of them [Socrates, by Aristotle] |
7384 | Words are fixed by being attached to similarity clusters, without mention of 'essences' [Dennett] |
2526 | Philosophers regularly confuse failures of imagination with insights into necessity [Dennett] |
3802 | Why pronounce impossible what you cannot imagine? [Dennett] |
7374 | Light wavelengths entering the eye are only indirectly related to object colours [Dennett] |
2523 | That every mammal has a mother is a secure reality, but without foundations [Dennett] |
3795 | Causal theories require the "right" sort of link (usually unspecified) [Dennett] |
12900 | How could 'S knows he has hands' not have a fixed content? [Bach] |
12901 | If contextualism is right, knowledge sentences are baffling out of their context [Bach] |
12902 | Sceptics aren't changing the meaning of 'know', but claiming knowing is tougher than we think [Bach] |
7369 | Brains are essentially anticipation machines [Dennett] |
4608 | Minds are hard-wired, or trial-and-error, or experimental, or full self-aware [Dennett, by Heil] |
7393 | We can't draw a clear line between conscious and unconscious [Dennett] |
7367 | Perhaps the brain doesn't 'fill in' gaps in consciousness if no one is looking. [Dennett] |
4880 | Sentience comes in grades from robotic to super-human; we only draw a line for moral reasons [Dennett] |
2528 | Does consciousness need the concept of consciousness? [Dennett] |
2525 | Maybe language is crucial to consciousness [Dennett] |
7394 | Conscious events can only be explained in terms of unconscious events [Dennett] |
7391 | We can know a lot of what it is like to be a bat, and nothing important is unknown [Dennett] |
3158 | Theories of intentionality presuppose rationality, so can't explain it [Dennett] |
2527 | Unconscious intentionality is the foundation of the mind [Dennett] |
6624 | Dennett denies the existence of qualia [Dennett, by Lowe] |
4873 | What is it like to notice an uncomfortable position when you are asleep? [Dennett] |
7387 | "Qualia" can be replaced by complex dispositional brain states [Dennett] |
7658 | Obviously there can't be a functional anaylsis of qualia if they are defined by intrinsic properties [Dennett] |
7376 | We can't assume that dispositions will remain normal when qualia have been inverted [Dennett] |
7372 | In peripheral vision we see objects without their details, so blindsight is not that special [Dennett] |
7373 | Blindsight subjects glean very paltry information [Dennett] |
3797 | I am the sum total of what I directly control [Dennett] |
7385 | People accept blurred boundaries in many things, but insist self is All or Nothing [Dennett] |
4881 | Being a person must involve having second-order beliefs and desires (about beliefs and desires) [Dennett] |
7383 | The psychological self is an abstraction, not a thing in the brain [Dennett] |
1650 | For Socrates our soul, though hard to define, is our self [Vlastos on Socrates] |
7386 | Selves are not soul-pearls, but artefacts of social processes [Dennett] |
7381 | We tell stories about ourselves, to protect, control and define who we are [Dennett] |
7382 | We spin narratives about ourselves, and the audience posits a centre of gravity for them [Dennett] |
7370 | The brain is controlled by shifting coalitions, guided by good purposeful habits [Dennett] |
7655 | The work done by the 'homunculus in the theatre' must be spread amongst non-conscious agencies [Dennett] |
3800 | You can be free even though force would have prevented you doing otherwise [Dennett, by PG] |
3803 | Can we conceive of a being with a will freer than our own? [Dennett] |
3791 | Awareness of thought is a step beyond awareness of the world [Dennett] |
3794 | Foreknowledge permits control [Dennett] |
7379 | If an epiphenomenon has no physical effects, it has to be undetectable [Dennett] |
7365 | Dualism wallows in mystery, and to accept it is to give up [Dennett] |
3159 | Beliefs and desires aren't real; they are prediction techniques [Dennett] |
3796 | The active self is a fiction created because we are ignorant of our motivations [Dennett] |
3161 | If mind is just an explanation, the explainer must have beliefs [Rey on Dennett] |
3986 | The 'intentional stance' is a way of interpreting an entity by assuming it is rational and self-aware [Dennett] |
2530 | Could a robot be made conscious just by software? [Dennett] |
7371 | All functionalism is 'homuncular', of one grain size or another [Dennett] |
4875 | We descend from robots, and our intentionality is composed of billions of crude intentional systems [Dennett] |
4879 | There is no more anger in adrenaline than silliness in a bottle of whiskey [Dennett] |
7657 | Intelligent agents are composed of nested homunculi, of decreasing intelligence, ending in machines [Dennett] |
7656 | I don't deny consciousness; it just isn't what people think it is [Dennett] |
7366 | It is arbitrary to say which moment of brain processing is conscious [Dennett] |
4876 | Maybe there is a minimum brain speed for supporting a mind [Dennett] |
7380 | Visual experience is composed of neural activity, which we find pleasing [Dennett] |
4878 | The materials for a mind only matter because of speed, and a need for transducers and effectors [Dennett] |
3177 | You couldn't drive a car without folk psychology [Dennett] |
3987 | Like the 'centre of gravity', desires and beliefs are abstract concepts with no actual existence [Dennett] |
23252 | Socrates first proposed that we are run by mind or reason [Socrates, by Frede,M] |
4874 | The predecessor and rival of the language of thought hypothesis is the picture theory of ideas [Dennett] |
2524 | A language of thought doesn't explain content [Dennett] |
7654 | What matters about neuro-science is the discovery of the functional role of the chemistry [Dennett] |
23803 | States have content if we can predict them well by assuming intentionality [Dennett, by Schulte] |
3984 | The nature of content is entirely based on its functional role [Dennett] |
4882 | Concepts are things we (unlike dogs) can think about, because we have language [Dennett] |
2529 | Maybe there can be non-conscious concepts (e.g. in bees) [Dennett] |
10446 | Fictional reference is different inside and outside the fiction [Bach] |
10447 | We can refer to fictional entities if they are abstract objects [Bach] |
10443 | You 'allude to', not 'refer to', an individual if you keep their identity vague [Bach] |
10439 | What refers: indefinite or definite or demonstrative descriptions, names, indexicals, demonstratives? [Bach] |
10441 | If we can refer to things which change, we can't be obliged to single out their properties [Bach] |
10442 | We can think of an individual without have a uniquely characterizing description [Bach] |
10445 | It can't be real reference if it could refer to some other thing that satisfies the description [Bach] |
10457 | Since most expressions can be used non-referentially, none of them are inherently referential [Bach] |
10463 | Just alluding to or describing an object is not the same as referring to it [Bach] |
10459 | Context does not create reference; it is just something speakers can exploit [Bach] |
10460 | 'That duck' may not refer to the most obvious one in the group [Bach] |
10461 | What a pronoun like 'he' refers back to is usually a matter of speaker's intentions [Bach] |
10462 | Information comes from knowing who is speaking, not just from interpretation of the utterance [Bach] |
10458 | People slide from contextual variability all the way to contextual determination [Bach] |
195 | No one willingly commits an evil or base act [Socrates] |
1653 | Socrates did not accept the tripartite soul (which permits akrasia) [Vlastos on Socrates] |
5843 | People do what they think they should do, and only ever do what they think they should do [Socrates, by Xenophon] |
5253 | Socrates was shocked by the idea of akrasia, but observation shows that it happens [Aristotle on Socrates] |
199 | The common belief is that people can know the best without acting on it [Socrates] |
5839 | For Socrates, wisdom and prudence were the same thing [Socrates, by Xenophon] |
5867 | For Socrates, virtues are forms of knowledge, so knowing justice produces justice [Socrates, by Aristotle] |
5069 | Socrates was the first to base ethics upon reason, and use reason to explain it [Taylor,R on Socrates] |
5836 | All human virtues are increased by study and practice [Socrates, by Xenophon] |
5840 | The wise perform good actions, and people fail to be good without wisdom [Socrates, by Xenophon] |
185 | Socrates despised good looks [Socrates, by Plato] |
5070 | Socrates conservatively assumed that Athenian conventions were natural and true [Taylor,R on Socrates] |
5838 | A well-made dung basket is fine, and a badly-made gold shield is base, because of function [Socrates, by Xenophon] |
344 | If death is like a night of dreamless sleep, such nights are very pleasant [Socrates] |
339 | Men fear death as a great evil when it may be a great blessing [Socrates] |
5837 | Things are both good and fine by the same standard [Socrates, by Xenophon] |
3017 | The only good is knowledge, and the only evil is ignorance [Socrates, by Diog. Laertius] |
1646 | Socrates was the first to put 'eudaimonia' at the centre of ethics [Socrates, by Vlastos] |
2 | We should not even harm someone who harms us [Socrates] |
1663 | By 'areté' Socrates means just what we mean by moral virtue [Vlastos on Socrates] |
345 | A good man cannot be harmed, either in life or in death [Socrates] |
4323 | Socrates is torn between intellectual virtue, which is united and teachable, and natural virtue, which isn't [PG on Socrates] |
8003 | Socrates agrees that virtue is teachable, but then denies that there are teachers [Socrates, by MacIntyre] |
126 | We should ask what sort of people we want to be [Socrates] |
4111 | Socrates believed that basically there is only one virtue, the power of right judgement [Socrates, by Williams,B] |
7808 | Socrates made the civic values of justice and friendship paramount [Socrates, by Grayling] |
346 | One ought not to return a wrong or injury to any person, whatever the provocation [Socrates] |
23907 | Courage is scientific knowledge [Socrates, by Aristotle] |
341 | Wealth is good if it is accompanied by virtue [Socrates] |
7585 | Socrates emphasises that the knower is an existing individual, with existence his main task [Socrates, by Kierkegaard] |
5841 | Obedience to the law gives the best life, and success in war [Socrates, by Xenophon] |
347 | Will I stand up against the law, simply because I have been unjustly judged? [Socrates] |
1661 | Socrates was the first to grasp that a cruelty is not justified by another cruelty [Vlastos on Socrates] |
3983 | Learning is evolution in the brain [Dennett] |
4872 | Most people see an abortion differently if the foetus lacks a brain [Dennett] |
5846 | A lover using force is a villain, but a seducer is much worse, because he corrupts character [Socrates, by Xenophon] |
7368 | Originally there were no reasons, purposes or functions; since there were no interests, there were only causes [Dennett] |
3985 | Biology is a type of engineering, not a search for laws of nature [Dennett] |
4877 | Maybe plants are very slow (and sentient) animals, overlooked because we are faster? [Dennett] |
3804 | Darwin's idea was the best idea ever [Dennett] |
1657 | Socrates holds that right reason entails virtue, and this must also apply to the gods [Vlastos on Socrates] |
1662 | A new concept of God as unswerving goodness emerges from Socrates' commitment to virtue [Vlastos on Socrates] |
338 | Socrates is accused of denying the gods, saying sun is stone and moon is earth [Socrates, by Plato] |