Combining Philosophers

All the ideas for Socrates, Barbara Vetter and Desiderius Erasmus

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97 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
For the truth you need Prodicus's fifty-drachma course, not his one-drachma course [Socrates]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The unexamined life is not worth living for men [Socrates]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
A philosopher is one who cares about what other people care about [Socrates, by Foucault]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Socrates opened philosophy to all, but Plato confined moral enquiry to a tiny elite [Vlastos on Socrates]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Philosophical discussion involves dividing subject-matter into categories [Socrates, by Xenophon]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Socrates began the quest for something universal with his definitions, but he didn't make them separate [Socrates, by Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
It is legitimate to play the devil's advocate [Socrates]
2. Reason / C. Styles of Reason / 2. Elenchus
In Socratic dialogue you must say what you believe, so unasserted premises are not debated [Vlastos on Socrates]
Socrates was pleased if his mistakes were proved wrong [Socrates]
The method of Socrates shows the student is discovering the truth within himself [Socrates, by Carlisle]
Socrates always proceeded in argument by general agreement at each stage [Socrates, by Xenophon]
2. Reason / D. Definition / 6. Definition by Essence
Socrates sought essences, which are the basis of formal logic [Socrates, by Aristotle]
2. Reason / E. Argument / 1. Argument
Slippery slope arguments are challenges to show where a non-arbitrary boundary lies [Vetter]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Socrates developed definitions as the basis of syllogisms, and also inductive arguments [Socrates, by Aristotle]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / c. System D
Deontic modalities are 'ought-to-be', for sentences, and 'ought-to-do' for predicates [Vetter]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
S5 is undesirable, as it prevents necessities from having contingent grounds [Vetter]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The Barcan formula endorses either merely possible things, or makes the unactualised impossible [Vetter]
7. Existence / A. Nature of Existence / 1. Nature of Existence
The world is either a whole made of its parts, or a container which contains its parts [Vetter]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
Grounding can be between objects ('relational'), or between sentences ('operational') [Vetter]
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
The Humean supervenience base entirely excludes modality [Vetter]
8. Modes of Existence / B. Properties / 3. Types of Properties
A determinate property must be a unique instance of the determinable class [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
I have an 'iterated ability' to learn the violin - that is, the ability to acquire that ability [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
We should think of dispositions as 'to do' something, not as 'to do something, if ....' [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
Nomological dispositions (unlike ordinary ones) have to be continually realised [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
How can spatiotemporal relations be understood in dispositional terms? [Vetter]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Socrates did not consider universals or definitions as having separate existence, but Plato made Forms of them [Socrates, by Aristotle]
9. Objects / D. Essence of Objects / 4. Essence as Definition
Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter]
9. Objects / E. Objects over Time / 12. Origin as Essential
Why does origin matter more than development; why are some features of origin more important? [Vetter]
We take origin to be necessary because we see possibilities as branches from actuality [Vetter]
10. Modality / A. Necessity / 2. Nature of Necessity
The modern revival of necessity and possibility treated them as special cases of quantification [Vetter]
It is necessary that p means that nothing has the potentiality for not-p [Vetter]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter]
10. Modality / B. Possibility / 1. Possibility
Maybe possibility is constituted by potentiality [Vetter]
Possible worlds allow us to talk about degrees of possibility [Vetter]
Possibilities are potentialities of actual things, but abstracted from their location [Vetter]
All possibility is anchored in the potentiality of individual objects [Vetter]
Possibility is a generalised abstraction from the potentiality of its bearer [Vetter]
10. Modality / B. Possibility / 4. Potentiality
Potentiality is the common genus of dispositions, abilities, and similar properties [Vetter]
Water has a potentiality to acquire a potentiality to break (by freezing) [Vetter]
A potentiality may not be a disposition, but dispositions are strong potentialities [Vetter, by Friend/Kimpton-Nye]
Potentiality does the explaining in metaphysics; we don't explain it away or reduce it [Vetter]
Potentiality logic is modal system T. Stronger systems collapse iterations, and necessitate potentials [Vetter]
Potentialities may be too weak to count as 'dispositions' [Vetter]
There are potentialities 'to ...', but possibilities are 'that ....'. [Vetter]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
The apparently metaphysically possible may only be epistemically possible [Vetter]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
If worlds are sets of propositions, how do we know which propositions are genuinely possible? [Vetter]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
Are there possible objects which nothing has ever had the potentiality to produce? [Vetter]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Explanations by disposition are more stable and reliable than those be external circumstances [Vetter]
Grounding is a kind of explanation, suited to metaphysics [Vetter]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
For Socrates our soul, though hard to define, is our self [Vlastos on Socrates]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Socrates first proposed that we are run by mind or reason [Socrates, by Frede,M]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
The common belief is that people can know the best without acting on it [Socrates]
No one willingly commits an evil or base act [Socrates]
Socrates did not accept the tripartite soul (which permits akrasia) [Vlastos on Socrates]
People do what they think they should do, and only ever do what they think they should do [Socrates, by Xenophon]
Socrates was shocked by the idea of akrasia, but observation shows that it happens [Aristotle on Socrates]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
For Socrates, wisdom and prudence were the same thing [Socrates, by Xenophon]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
For Socrates, virtues are forms of knowledge, so knowing justice produces justice [Socrates, by Aristotle]
Socrates was the first to base ethics upon reason, and use reason to explain it [Taylor,R on Socrates]
All human virtues are increased by study and practice [Socrates, by Xenophon]
The wise perform good actions, and people fail to be good without wisdom [Socrates, by Xenophon]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Socrates despised good looks [Socrates, by Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Socrates conservatively assumed that Athenian conventions were natural and true [Taylor,R on Socrates]
22. Metaethics / B. Value / 2. Values / b. Successful function
A well-made dung basket is fine, and a badly-made gold shield is base, because of function [Socrates, by Xenophon]
22. Metaethics / B. Value / 2. Values / e. Death
If death is like a night of dreamless sleep, such nights are very pleasant [Socrates]
Men fear death as a great evil when it may be a great blessing [Socrates]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Things are both good and fine by the same standard [Socrates, by Xenophon]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
The only good is knowledge, and the only evil is ignorance [Socrates, by Diog. Laertius]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Socrates was the first to put 'eudaimonia' at the centre of ethics [Socrates, by Vlastos]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
We should not even harm someone who harms us [Socrates]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
By 'areté' Socrates means just what we mean by moral virtue [Vlastos on Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
A good man cannot be harmed, either in life or in death [Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates is torn between intellectual virtue, which is united and teachable, and natural virtue, which isn't [PG on Socrates]
Socrates agrees that virtue is teachable, but then denies that there are teachers [Socrates, by MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We should ask what sort of people we want to be [Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Socrates believed that basically there is only one virtue, the power of right judgement [Socrates, by Williams,B]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Socrates made the civic values of justice and friendship paramount [Socrates, by Grayling]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
One ought not to return a wrong or injury to any person, whatever the provocation [Socrates]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Courage is scientific knowledge [Socrates, by Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Wealth is good if it is accompanied by virtue [Socrates]
23. Ethics / F. Existentialism / 1. Existentialism
Socrates emphasises that the knower is an existing individual, with existence his main task [Socrates, by Kierkegaard]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Obedience to the law gives the best life, and success in war [Socrates, by Xenophon]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
Will I stand up against the law, simply because I have been unjustly judged? [Socrates]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Socrates was the first to grasp that a cruelty is not justified by another cruelty [Vlastos on Socrates]
25. Social Practice / F. Life Issues / 5. Sexual Morality
A lover using force is a villain, but a seducer is much worse, because he corrupts character [Socrates, by Xenophon]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
The view that laws are grounded in substance plus external necessity doesn't suit dispositionalism [Vetter]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
Dispositional essentialism allows laws to be different, but only if the supporting properties differ [Vetter]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws are relations of kinds, quantities and qualities, supervening on the essences of a domain [Vetter]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
If time is symmetrical between past and future, why do they look so different? [Vetter]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentists explain cross-temporal relations using surrogate descriptions [Vetter]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Socrates holds that right reason entails virtue, and this must also apply to the gods [Vlastos on Socrates]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
A new concept of God as unswerving goodness emerges from Socrates' commitment to virtue [Vlastos on Socrates]
28. God / C. Attitudes to God / 5. Atheism
Socrates is accused of denying the gods, saying sun is stone and moon is earth [Socrates, by Plato]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
The state should kill blasphemous heretics [Erasmus]