Combining Philosophers

All the ideas for Rescher,N/Oppenheim,P, Stathis Psillos and Jean-Jacques Rousseau

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167 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Traditionally, rational beliefs are those which are justified by reasons [Psillos]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Reason leads to prudent selfishness, which overrules natural compassion [Rousseau]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Both nature and reason require that everything has a cause [Rousseau]
5. Theory of Logic / K. Features of Logics / 10. Monotonicity
Valid deduction is monotonic - that is, it remains valid if further premises are added [Psillos]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
The 'epistemic fallacy' is inferring what does exist from what can be known to exist [Psillos]
8. Modes of Existence / B. Properties / 5. Natural Properties
Scientific properties are defined by the laws that embody them [Psillos, by Ladyman/Ross]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers are claimed to be basic because fundamental particles lack internal structure [Psillos]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
No one would bother to reason, and try to know things, without a desire for enjoyment [Rousseau]
14. Science / A. Basis of Science / 4. Prediction
A good barometer will predict a storm, but not explain it [Psillos]
If we say where Mars was two months ago, we offer an explanation without a prediction [Psillos]
14. Science / C. Induction / 4. Reason in Induction
Induction (unlike deduction) is non-monotonic - it can be invalidated by new premises [Psillos]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Explanation is either showing predictability, or showing necessity, or showing causal relations [Psillos]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Just citing a cause does not enable us to understand an event; we also need a relevant law [Psillos]
The 'covering law model' says only laws can explain the occurrence of single events [Psillos]
If laws explain the length of a flagpole's shadow, then the shadow also explains the length of the pole [Psillos]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
There are non-causal explanations, most typically mathematical explanations [Psillos]
An explanation can just be a 'causal story', without laws, as when I knock over some ink [Psillos]
14. Science / D. Explanation / 4. Explanation Doubts / a. Explanation as pragmatic
Maybe explanation is entirely relative to the interests and presuppositions of the questioner [Psillos]
An explanation is the removal of the surprise caused by the event [Psillos]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
General ideas are purely intellectual; imagining them is immediately particular [Rousseau]
Only words can introduce general ideas into the mind [Rousseau]
15. Nature of Minds / C. Capacities of Minds / 9. Perceiving Causation
It is hard to analyse causation, if it is presupposed in our theory of the functioning of the mind [Psillos]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Language may aid thinking, but powerful thought was needed to produce language [Rousseau]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Without love, what use is beauty? [Rousseau]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Without freedom of will actions lack moral significance [Rousseau]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Rational morality is OK for brainy people, but ordinary life can't rely on that [Rousseau]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Nothing is more usual than to apply to external bodies every internal sensation which they occasion [Psillos]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
If we should not mistreat humans, it is mainly because of sentience, not rationality [Rousseau]
23. Ethics / B. Contract Ethics / 2. Golden Rule
The better Golden Rule is 'do good for yourself without harming others' [Rousseau]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau]
23. Ethics / F. Existentialism / 6. Authentic Self
Feelings are prior to intelligence; we should be content to live with our simplest feelings [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are less distinguished from other animals by understanding, than by being free agents [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Most human ills are self-inflicted; the simple, solitary, regular natural life is good [Rousseau]
Is language a pre-requisite for society, or might it emerge afterwards? [Rousseau]
I doubt whether a savage person ever complains of life, or considers suicide [Rousseau]
Leisure led to envy, inequality, vice and revenge, which we now see in savages [Rousseau]
Primitive man was very gentle [Rousseau]
Our two starting principles are concern for self-interest, and compassion for others [Rousseau]
Natural mankind is too fragmented for states of peace, or of war and enmity [Rousseau]
Savages avoid evil because they are calm, and never think of it (not because they know goodness) [Rousseau]
Savage men quietly pursue desires, without the havoc of modern frenzied imagination [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Rousseau assumes that laws need a people united by custom and tradition [Rousseau, by Wolff,J]
The act of becoming 'a people' is the real foundation of society [Rousseau]
To overcome obstacles, people must unite their forces into a single unified power [Rousseau]
Human nature changes among a people, into a moral and partial existence [Rousseau]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
A state must be big enough to preserve itself, but small enough to be governable [Rousseau]
Too much land is a struggle, producing defensive war; too little makes dependence, and offensive war [Rousseau]
If the state enlarges, the creators of the general will become less individually powerful [Rousseau]
If the population is larger, the government needs to be more powerful [Rousseau]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
A savage can steal fruit or a home, but there is no means of achieving obedience [Rousseau]
Man is born free, and he is everywhere in chains [Rousseau]
No man has any natural authority over his fellows [Rousseau]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
In a state of nature people are much more equal; it is society which increases inequalities [Rousseau]
It is against nature for children to rule old men, fools to rule the wise, and the rich to hog resources [Rousseau]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
A state's purpose is liberty and equality - liberty for strength, and equality for liberty [Rousseau]
The greatest social good comes down to freedom and equality [Rousseau]
The measure of a successful state is increase in its population [Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
The sovereignty does not appoint the leaders [Rousseau]
People accept the right to be commanded, because they themselves wish to command [Rousseau]
Rousseau insists that popular sovereignty needs a means of expressing consent [Rousseau, by Oksala]
Sovereignty is the exercise of the general will, which can never be delegated [Rousseau]
Just as people control their limbs, the general-will state has total control of its members [Rousseau]
Political laws are fundamental, as they firmly organise the state - but they could still be changed [Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
Force can only dominate if it is seen as a right, and obedience as a duty [Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The social order is a sacred right, but based on covenants, not nature [Rousseau]
The government is instituted by a law, not by a contract [Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The social pact is the total subjection of individuals to the general will [Rousseau]
We need a protective association which unites forces, but retains individual freedom [Rousseau]
To foreign powers a state is seen as a simple individual [Rousseau]
The act of association commits citizens to the state, and the state to its citizens [Rousseau]
Citizens must ultimately for forced to accept the general will (so freedom is compulsory!) [Rousseau]
Individual citizens still retain a private will, which may be contrary to the general will [Rousseau]
The general will is common interest; the will of all is the sum of individual desires [Rousseau]
The general will is always right, but the will of all can err, because it includes private interests [Rousseau]
If the state contains associations there are fewer opinions, undermining the general will [Rousseau]
If a large knowledgeable population votes in isolation, their many choices will have good results [Rousseau]
The general will changes its nature when it focuses on particulars [Rousseau]
The general will is always good, but sometimes misunderstood [Rousseau]
Laws are authentic acts of the general will [Rousseau]
Assemblies must always confirm the form of government, and the current administration [Rousseau]
The more unanimous the assembly, the stronger the general will becomes [Rousseau]
24. Political Theory / B. Nature of a State / 4. Citizenship
We all owe labour in return for our keep, and every idle citizen is a thief [Rousseau]
Citizens should be independent of each other, and very dependent on the state [Rousseau]
A citizen is a subject who is also sovereign [Rousseau]
24. Political Theory / B. Nature of a State / 5. Culture
We seem to have made individual progress since savagery, but actually the species has decayed [Rousseau]
The flourishing of arts and letters is too much admired [Rousseau]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Ancient monarchs were kings of peoples; modern monarchs more cleverly rule a land [Rousseau]
The highest officers under a monarchy are normally useless; the public could choose much better [Rousseau]
Hereditary monarchy is easier, but can lead to dreadful monarchs [Rousseau]
Attempts to train future kings don't usually work, and the best have been unprepared [Rousseau]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Natural aristocracy is primitive, and hereditary is dreadful, but elective aristocracy is best [Rousseau]
Natural aristocracy is primitive, hereditary is bad, and elective aristocracy is the best [Rousseau]
Large states need a nobility to fill the gap between a single prince and the people [Rousseau]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
Law makers and law implementers should be separate [Rousseau]
The state has a legislature and an executive, just like the will and physical power in a person [Rousseau]
24. Political Theory / C. Ruling a State / 3. Government / c. Executive
I call the executive power the 'government', which is the 'prince' - a single person, or a group [Rousseau]
24. Political Theory / C. Ruling a State / 3. Government / d. Size of government
Large populations needs stronger control, which means power should be concentrated [Rousseau]
Democracy for small states, aristocracy for intermediate, monarchy for large [Rousseau]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Revolutionaries usually confuse liberty with total freedom, and end up with heavier chains [Rousseau]
If inhabitants are widely dispersed, organising a revolt is much more difficult [Rousseau]
The state is not bound to leave civil authority to its leaders [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
If the sovereign entrusts government to at least half the citizens, that is 'democracy' [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
Democratic elections are dangerous intervals in government [Rousseau]
Plebiscites are bad, because they exclude the leaders from crucial decisions [Rousseau]
Silence of the people implies their consent [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
In a direct democracy, only the leaders should be able to propose new laws [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
The English are actually slaves in between elections [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / e. Democratic minorities
Minorities only accept majority-voting because of a prior unanimous agreement [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democracy leads to internal strife, as people struggle to maintain or change ways of ruling [Rousseau]
When ministers change the state changes, because they always reverse policies [Rousseau]
24. Political Theory / D. Ideologies / 9. Communism
The nature of people is decided by the government and politics of their society [Rousseau]
24. Political Theory / D. Ideologies / 10. Theocracy
In early theocracies the god was the king, and there were as many gods as nations [Rousseau]
25. Social Practice / A. Freedoms / 1. Slavery
Enslaved peoples often boast of their condition, calling it a state of 'peace' [Rousseau]
If the child of a slave woman is born a slave, then a man is not born a man [Rousseau]
Sometimes full liberty is only possible at the expense of some complete enslavement [Rousseau]
We can never assume that the son of a slave is a slave [Rousseau]
People must be made dependent before they can be enslaved [Rousseau]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Appetite alone is slavery, and self-prescribed laws are freedom [Rousseau]
Like rich food, liberty can ruin people who are too weak to cope with it [Rousseau]
25. Social Practice / B. Equalities / 1. Grounds of equality
Three stages of the state produce inequalities of wealth, power, and enslavement [Rousseau]
The social compact imposes conventional equality of rights on people who may start unequally [Rousseau]
25. Social Practice / B. Equalities / 4. Economic equality
The pleasure of wealth and power is largely seeing others deprived of them [Rousseau]
No citizen should be rich enough to buy another, and none so poor as forced to sell himself [Rousseau]
25. Social Practice / C. Rights / 3. Alienating rights
If we all give up all of our rights together to the community, we will always support one another [Rousseau]
In society man loses natural liberty, but gains a right to civil liberty and property [Rousseau]
We alienate to society only what society needs - but society judges that, not us [Rousseau]
25. Social Practice / C. Rights / 4. Property rights
Persuading other people that some land was 'owned' was the beginning of society [Rousseau]
What else could property arise from, but the labour people add to it? [Rousseau]
Land cultivation led to a general right of ownership, administered justly [Rousseau]
If we have a natural right to property, what exactly does 'belonging to' mean? [Rousseau]
Private property must always be subordinate to ownership by the whole community [Rousseau]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
The state ensures liberty, so civil law separates citizens, and binds them to the state [Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Writers just propose natural law as the likely useful agreements among people [Rousseau]
Natural justice, without sanctions, benefits the wicked, who exploit it [Rousseau]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
We accept the death penalty to prevent assassinations, so we must submit to it if necessary [Rousseau]
A trial proves that a criminal has broken the social treaty, and is no longer a member of the state [Rousseau]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Primitive people simply redressed the evil caused by violence, without thought of punishing [Rousseau]
25. Social Practice / D. Justice / 3. Punishment / c. Deterrence of crime
Only people who are actually dangerous should be executed, even as an example [Rousseau]
25. Social Practice / E. Policies / 1. War / b. Justice in war
War gives no right to inflict more destruction than is necessary for victory [Rousseau]
25. Social Practice / E. Policies / 1. War / c. Combatants
Wars are between States, not people, and the individuals are enemies by accident [Rousseau]
25. Social Practice / E. Policies / 1. War / e. Peace
A state of war remains after a conquest, if the losers don't accept the winners [Rousseau]
25. Social Practice / E. Policies / 2. Religion in Society
By separating theological and political systems, Jesus caused divisions in the state [Rousseau]
Civil religion needs one supreme god, an afterlife, justice, and the sanctity of the social contract [Rousseau]
All religions should be tolerated, if they tolerate each other, and support citizenship [Rousseau]
Every society has a religion as its base [Rousseau]
25. Social Practice / E. Policies / 4. Taxation
The amount of taxation doesn't matter, if it quickly circulates back to the citizens [Rousseau]
25. Social Practice / F. Life Issues / 6. Animal Rights
Both men and animals are sentient, which should give the latter the right not to be mistreated [Rousseau]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Men started with too few particular names, but later had too few natural kind names [Rousseau]
26. Natural Theory / C. Causation / 1. Causation
Causes clearly make a difference, are recipes for events, explain effects, and are evidence [Psillos]
Theories of causation are based either on regularity, or on intrinsic relations of properties [Psillos]
We can't base our account of causation on explanation, because it is the wrong way round [Psillos]
26. Natural Theory / C. Causation / 2. Types of cause
Three divisions of causal theories: generalist/singularist, intrinsic/extrinsic, reductive/non-reductive [Psillos]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
If causation is 'intrinsic' it depends entirely on the properties and relations of the cause and effect [Psillos]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Empiricists tried to reduce causation to explanation, which they reduced to logic-plus-a-law [Psillos]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Counterfactual claims about causation imply that it is more than just regular succession [Psillos]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
"All gold cubes are smaller than one cubic mile" is a true universal generalisation, but not a law [Psillos]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Regularity doesn't seem sufficient for causation [Psillos]
A Humean view of causation says it is regularities, and causal facts supervene on non-causal facts [Psillos]
The regularity of a cock's crow is used to predict dawn, even though it doesn't cause it [Psillos]
It is not a law of nature that all the coins in my pocket are euros, though it is a regularity [Psillos]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
Laws are sets of regularities within a simple and strong coherent system of wider regularities [Psillos]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
Dispositional essentialism can't explain its key distinction between essential and non-essential properties [Psillos]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
In some counterfactuals, the counterfactual event happens later than its consequent [Psillos]
Counterfactual theories say causes make a difference - if c hadn't occurred, then e wouldn't occur [Psillos]
27. Natural Reality / G. Biology / 3. Evolution
Small uninterrupted causes can have big effects [Rousseau]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
A tyrant exploits Christians because they don't value this life, and are made to be slaves [Rousseau]